गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)

kiṁ vidhatte kiṁ ācaṣṭe kiṁ anūdya vikalpayet ity asyā hṛdayaṁ loke nānyo mad veda kaścana māṁ vidhatte 'bhidhatte māṁ vikalpyāpohyate hy aham "What is the direction of all Vedic literatures? On whom do they set focus? Who is the purpose of all speculation? Outside of Me no one knows these things. Now you should know that all these activities are aimed at ordaining and setting forth Me. The purpose of Vedic literature is to know Me by different speculations, either by indirect understanding or by dictionary understanding. Everyone is speculating about Me."* —Śrīmad-Bhāgavatam (11.21.42-43) The Vedic literatures also state: sākṣāt-paramparābhyāṁ veda brahmaṇi pravartate "Either directly or indirectly, the Vedas describe Brahman." In the jñāna-kāṇḍa section of the Vedas {.fn 1} the transcendental forms and qualitities of the Supreme Personality of Godhead are directly described, and in the karma-kāṇḍa section of the Vedas the Lord is indirectly described in the discussion of fruitive action and various divisions of material knowledge That the Supreme Personality of Godhead is the sole topic of discussion in the Vedas is also confirmed by the following scriptural passages: taṁ tv aupaniṣadaṁ puruṣaṁ pṛcchāmi "I shall now ask about the Supreme Personality of Godhead, who is described in the Upaniṣads." —Bṛhad-āraṇyaka Upaniṣad (9.21) tam etaṁ vedānuvacanena brāhmaṇa vividiśanti "Brāhmaṇas study the Vedas to understand the Supreme Personality of Godhead." —Bṛhad-āraṇyaka Upaniṣad (4.4.22)