ज़फ़रनामा (श्री गुरु गोबिन्द सिंह जी - विजय पत्र सटीक)

B- TARTEEB DAANISH B-TADBEER TEG KHUDAVAND DEG-O KHUDAVAND TEG *TARTEEB-system, method *DAANISH- wisdom, knowledge *TADBEER-plan, *TEG-sword, military might *KHUDAAVAND- lord * DEG- pot, boiler ie; food (necessities) Aurangzeb is wise and knowledgeable and is skilful wielder of the sword. He is the provider of all the necessities of the people and lords over the world with his military might. ੯੨ ਕਿ ਰੌਸ਼ਨ ਜ਼ਮੀਰ ਅਸਤੋ ਹੁਸਨ ਅਲ-ਜਮਾਲ ਖ਼ੁਦਾਵੰਦ ਬਖ਼ਸ਼ਿੰਦਹ ਏ ਮੁਲਕੋ ਮਾਲ کہ روشن ضمیر است حسن الجمال خداوند بخشندہ ے ملک و مال KE ROHAN ZAMEER AST-O HUSN AL-JAMAAL KHUDAVAND BAKHSHINDEH-E MULK-O MAAL *KE-that *ROSHAN ZAMEER-bright and active mind *HASN-AL JAMAAL-beauty personified *KHUDAVAND-lord, master *BAKHINDEH-liberal, bountiful *MULK- kingdom * MAAL- riches *MULK-E MAAL-riches of his kingdom He is handsome and possesses a brilliant mind. He is bountiful in distributing the riches of his kingdom. ੯੩ ਕਿ ਬਖ਼ਸ਼ਸ਼ ਕਬੀਰ ਅਸਤ ਦਰ ਜੰਗ ਕੋਹ ਮਲਾਯਕ ਸਿਫਤ ਚੁ ਸੁੱਰਯਾ ਸ਼ਕੋਹ کہ بخشش کبیر است در جنگ کوہ ملایک صفت چو ثریا شکوہ KE BAKSHASH KABIR AST DAR JANG KOH MALAAYEK SIFT CHU SUR-RYAA SHAKOH *BAKSH-ASH- he gives, grants *KABIR- great, important *DAR JANG-in war *KOH-mountain *MALAAYEK-angels, celestial beings *SIFT-quality, attribute *CHU-since,like *SUR-RYAA- the pleiades, the cluster of stars in the constellation Taurus usually known as “the seven sisters *SHAKOH-splendour, glory His magnificence is great. In war he is like a mountain. He has the attributes of angels and his splendour matches the pleiades (“seven sisters” in the constellation Taurus). ੯੪ ਸ਼ਹਨਸ਼ਾਹੇ ਔਰੰਗ ਜ਼ੇਬ ਆਲਮੀ ਕਿ ਦਾਰਾਏ ਦੌਰ ਅਸਤੋ ਦੂਰ ਅਸਤ ਦੀਂ شہنشاہ ے اورنگزیب عالمی کہ دارا ے دور است و دور است دیں SHEHAN-SHAHE AURANG ZEB AALAMIN KE DARA-E DAUR AST-O DOOR AST DEEN *SHEHAN-SHAH- the king of kings *AURANG-throne *ZEB-ornament, beauty *AALAMI-universal *DARA-E-wealthy, rich *DAUR-epoch, age *AST-is *DOOR- far, away *DEEN- religion Aurangzeb is the king of kings. He is the lord of the world and has all the riches of this age. But he is far from religion.

९५ मनम कुशतह अम कोहीआं बुत परसत कि ओ बुत परसतंदो मन बुत शिकसत منم كشتہ ام كوہیاں بت پرست كہ او بت پرستند و من بت شكست MANAM KUSHTEH AM KOHI-AAN BUT PRAST KE O BUT PRASTAND-O MAN BUT SHIKAST *MANAM-me too ("man'-I, "ham"-too) *KUSHTEH AM- I have annihilated (first person present perfect of "kushtan"-to kill) *KOHI-AAN- the mountain people, *BUT PRAST- worshippers of idols *KE- that *O- they * PRASTAND- they worship (third person present plural of "prasteedan"-to idolise, to worship, to adore) *BUT-idol *SHIKAST-defeat, fracture (break) I am also the annihilator of the hill rajas, the idol worshippers. They are idol worshipers and I am the idol breaker. ९६ बबीं गरदिशे बेवफ़ाए ज़मां पसे पुशत उफ़तद रसानद ज़ियां ببیں گردشے بیوفای زمان پسے پشت افتد رساند زیان B-BEEN GARDISH-E BE-WAFAA-E ZAMAAN PAS-E PUSHT UFTAD RASAANAD ZIYAAN *B-BEEN-look (first person imperative of "deedan"-to see) * GARDISH-spin, turn, revolution *BE-WAFAAI- unfaithfulness, infidelity *ZAMAAN-the world *PAS-after *PUSHT-behind, back *UFTAD-happens, sets oneself to (from 'uftaadan"-to happen, to set oneself to) *RASAANAD-to reach, to extend (third person present plural of "rasaandan"-to reach, to extend) *ZIYAAN- loss, injury, detriment Look at the turn of unfaithful world. When it sets itself after some one, it inflicts injury and harm. ९७ बबीं कुदरते नेक यज़दाने पाक कि अज़ यक ब-देह लक रसानद हलाक ببیں قدرتِ نیک یزدانے پاک کہ از یک بہ دہ لک رساند ہلاک B-BEEN KUDRAT-E NEK YAZDAN-E PAAK KE AZ YAK B-DEH LAK RASAANAD HALAAK *B-BEEN- look * KUDRAT- power *NEK-good, nice *YAZDAAN-God *PAAK-pure, chaste *KE-that *AZ-from *YAK-one *DEH LAK- ten lac *RASAANAD- reaches, extend (from "rasaandan"- to cause to reach, to extend) *HALAAK-death Look at the power of the pure and good Lord. His reach is such that He can get ten lac annihilated by only one. ९८ चि दुशमन कुनद मिहरबान असत दोसत कि बख़शिंदगी कार बख़शिंदह ओसत چہ دشمن کند مہربان است دوست کہ بخشندگی کار بخشندہ اوست

चे दुश्मन कुनद मेहरबान अस्त दोस्त । के बख़्शिन्दगी कार बख़्शिंदह ओस्त ॥ ९९ रहाई देहो रहनुमाई दिहद । ज़बाँ रा ब-सिफ़त आश्नाई दिहद ॥ १०० अदू रा चु कोर ओ कुनद वक़्ते कार । यतीमाँ बेरूँ बुरद बे-ज़ख़्म ख़ार ॥ १०१ हराँकस कज़ो रास्तबाज़ी कुनद । रहीमे बर ओ रहम साज़ी कुनद ॥

Every person who follows the path of truthfulness, the compassionate Almighty always showers mercy on him १०२ कसे ख़िदमत आयद बसे दिले जां ख़ुदावंद बख़्शीद बर ओ अमां کسے خدمت آید بسے دل و جان خداوند بخشید بر او امان KAS-E KHIDMAT AAYAD BAS-E DIL-O JAAN KHUDAWAND BAKSHEED BAR-O AMAAN *KAS-person *KHIDMAT-service *AAYAD-comes (third person present of "aamdan"-to come) *BAS-E-many, much *DIL-O JAAN- with heart and soul *KHUDAWAND-Lord, God *BAKSHEED-gives, grants (third person present of "baksheedan"-to give, to grant) *BAR-O-on that, at that *AMAAN-peace, security Anyone who serves the Almighty with his heart and soul, He showers upon him all the peace and tranquillity. १०३ चि दुश्मन बर आं हीलह साज़ी कुनद बरो ख़ुद ख़ुदा चारह साज़ी कुनद چہ دشمن بر آن حیلہ سازی کند بر او خود خدا چارہ سازی کند CHE DUSHMAN BAR-AAN HEEL-EH SAAZI KUNAD BAR-O KHUD KHUDA CHAAREH SAAZI KUNAD *CHI-what, *BAR-AAN- at/on that (person) *HEEL-EH- trick, deceit *SAAZ- as suffix to words conveys profession in that field *HEELEH SAZI- trickery, cheating *BAR O- upon him *KHUD-self *KHUDA- God*CHAAREH- remedy, cure *CHAAREH-remedy, cure *CHAAREH SAAZI- providing protection, help What deception can an enemy inflict on a person who is provided protection personally by the Almighty? १०४ अगर बर यक आयद दहो दह हज़ार निगहबान ओरा शवद किरदगार اگر بر یک آید دہ و دہ ہزار نگہبان او را شود کردگار AGAR BAR YAK AAYAD DEH-O DEH HAZAAR NIGEH BAAN ORA SHAWAD KIRDGAAR *AGAR-if *BAR-on, at *YAK-one *AAYAD- come (third person present plural of "aamdan" to come) *DEH- ten * DEH-O DEH HAZAAR- one lac *NIGEH-BAAN- guardian * SHAWAD- becomes (third person present of "shodan"-to become) *KIRDGAAR- Creator, God If one lac strong enemy attacks a single (loved one) person, God protects and does not allow any harm to visit him १०५ तुरा गर नज़र असत लशकर व ज़र कि मारा निगाह असत यज़दां शुक्र ترا گر نظر است لشکر و زر کہ مارا نگہ است یزدان شکر

TURA GAR NAZAR AST LASHKAR VA ZAR KE MARA NIGEH AST YAZDAAN SHUKAR *TURA-you, your *GAR- if *NAZAR- sight, motive *AST- is *LASHKAR- army *ZAR-gold *MARA- me, mine *NIGEH-look, glance *YAZDAAN-God *SHUKAR-thanks, gratitude You are proud at your military might and all the wealth at your disposal. On the other hand I am looking towards the Almighty to whom I am always grateful. ੧੦੬ ਕਿ ਓਰਾ ਗ਼ਰੂਰ ਅਸਤ ਬਰ ਮੁਲਕੋ ਮਾਲ ਵਾ ਮਰਾ ਪਨਾਹ ਅਸਤ ਯਜ਼ਦ ਅਕਾਲ کہ او را غرور است بر ملک و مال و ما را پناہ است یزداں اکال KE O RA GAROOR AST BAR MULK-O MAAL VA MARA PANAH AST YAZDAAN AKAAL *KE-that *O- he, his *RA-of, from *GAROOR-pride, conceit *BAR-on, at *MULK-O MAAL- empire and wealth

• VA-and *MARA-mine *PANAH-shelter, protection *YAZDAAN AKAAL- God Almighty That you are proud of the strength of your empire and the wealth, while I am under the protection of the Supreme Being ੧੦੭ ਤੂ ਗ਼ਾਫ਼ਲ ਮਸ਼ੂ ਜ਼ੀਂ ਸਿਪੰਜੀ ਸਰਾਇ ਕਿ ਆਲਮ ਬ-ਗੁਜ਼ਰਦ ਸਰੇ ਜਾ ਬਜਾਇ تو غافل مشو زیں سپنجی سراے کہ عالم بمزرد سرے جا بجاے TU GAAFAL MASH-OO ZEEN SEPANJI SARA-E KE AALAM B-GUZRAD SAR-E JA B-JA-E *GAAFIL-neglectful, unaware *MASH-OO-don't be *ZEEN- after this *SEPANJI- eight ("seh"-three + "panj"- five) *SARAA-E, inn, world *AALAM-world *GUZRAD- is passing (third person present of "guzraandan"-to pass, to get through) *SAR-head (persons) * JA B-JA- interchange, replacement Aurangzeb! Be aware that this world is like an inn where each person comes to stay just eight days. And once his time is over, he yields his place to others. ੧੦੮ ਬਬੀਂ ਗਰਦਿਸ਼ੇ ਬੇਵਫ਼ਾਏ ਜ਼ਮਾਂ ਕਿ ਬ-ਗੁਜ਼ਸ਼ਤ ਸਰੇ ਹਰ ਮਕੀਨੇ ਮਕਾਂ ببیں گردشی بیوفای زماں کہ بگذشت بر ہر مکین و مکاں B-BEEN GARDISH-E BE-WAFAA-E ZAMAAN KE B-GUZASHT BAR HAR MAKEEN-O MAKAAN *B-BEEN- look! (first person imperative of "deedan"- to see) * GARDISH-turn, revolution, change, *BE- WAFAAE-unfaithfulness *ZAMAAN-the world *BE-GUZRAD-is passing *BAR-at,in HAR-eachMAKEEN- dweller,*MAKAAN-dwelling Look at the unfaithfulness of the world that everyone is crossing the house of others without any restriction ie forcibly snatching other's possessions

੧੦੯ ਤੁ ਬਾ ਜਬਰ ਆਜਿਜ਼ ਖ਼ਰਾਸ਼ੀ ਮਕੁਨ ਕਸਮ ਰਾ ਬ-ਤੀਸ਼ਹ ਤਰਾਸ਼ੀ ਮਕੁਨ تو با جبر عاجز خراشی مکن قسم را بہ تیشہِ تراشی مکن TU BA JABR AJIZ KHARAASHI MAKUN KASM RA B-TEESHEH TARAASHI MAKUN *TU-you *BA- with, by *JABR-force, oppression, coercion *AAJIZ- disabled, maimed *KHARAASHI- to scratch (hurt) *M-KUN-don't do (negative imperative of "kardan"-to do) *KASAM-oath *TEESH-EH- axe *TARAASHI- cut, shave *TEESH-EH TARAASHI- oppress Aurangzeb! Stop using your force to torment and maiming ( the innocents ). Do not oppress these hapless people on (false) oaths. ੧੧੦ ਚੁ ਹਕ ਯਾਰ ਬਾਸ਼ਦ ਚਿ ਦੁਸ਼ਮਨ ਕੁਨਦ ਅਗਰ ਦੁਸ਼ਮਨੀ ਰਾ ਬ-ਸਦ ਤਨ ਕੁਨਦ چو حق یار باشد چہ دشمن کند اَگر دشمنی را بصد تن کند CHU HAK YAR BAASHAD CHE DUSHMAN KUNAD AGAR DUSHMANI RA B-SAD TAN KUNAD *CHU- when *HAK-right, God *YAR-friend *BAASHAD- he is (third person present of "boodan"-to be) happens *CHE-what *DUSHMAN-enemy *KUNAD-can do (third person present of "kardan"-to do) *AGAR-if *DUSHMANI- enmity *SAD-one hundred *TAN-people What can the enemy do even if he sends hundreds of men when the God Almighty is one's friend? ੧੧੧ ਖ਼ਸਮ ਦੁਸ਼ਮਨੀ ਗਰ ਹਜ਼ਾਰ ਆਵੁਰਦ ਨਾ ਯਕ ਮੂਏ ਓਰਾ ਆਜ਼ਾਰ ਆਵੁਰਦ خصم دشمنی گر ہزار آورد نہ یک موے او را آزار آورد KHASAM DUSHMANI GAR HAZAAR AAVURD NA YAK MU-E O-RA AAZAAR AAVURD *KHASAM-enemy, adversary *DUSHMANI- enmity *GAR- if *HAZAAR- thousand *AAWURD - brings (third person present of "aawardan"-to bring) *NA- not * YAK- one *MU-hair * O-RA-his *AAZAAR-harm If the enemy brings thousands of his men against an individual, (who has the protection of the Lord ) not even the slightest harm will visit him