अणुभाष्य (महाप्रभु वल्लभाचार्य - शुद्धाद्वैत वेदान्त ब्रह्मसूत्र महाभाष्य प्रकाश टीका सहित)

continued from front flap which is denominated as Rasa (sentiment). He is Pūrṇa Puruṣottama. Among his divine chara- cteristics Jñāna and Kriyā are important. He is Kartā (doer) and Bhoktā (enjoyer). For Līlā, He creates the universe out of Himself. Vallabha propagates the path of Puṣṭi Bhakti (Divine grace) in order to enjoy the union with the Supreme. The Puṣṭi can be realised as in the case of gopī's of Vṛndāvan who, in fact, opened the gateway to realize everything with lord Kṛṣṇa. He is for Svarūpānanda, instead of Brahmānanda. Lord is full of Rasa in which love is most important. This brings enjoyment of the Bliss of the Union with Divine. The present commentaries on Aṇubhāṣya known as Prakāśa written by Śrī Puruṣottama Caraṇa, a descendent of Śrī Vallabhācārya and another on the same known as Raśmi by Śrī Yogi Gopeśvara, of the same lineage, provide excellent and appropriate interpretation of the tradition. In fact, Aṇubhāṣya of Vallabhācārya with these two commentaries given by Śrī Puruṣottam- acaraṇa and Gopeśvarajī is the most authentic text for providing illuminating interpretation of the Brahmasūtra. This edition was originally printed by Nirnaysagar Press, Bombay, an institution known for publishing and printing the authentic editions. This work was published some eighty years ago, now printed again with a new Introduction by one of the greatest scholars of modern times in the tradition.