अणुभाष्य (महाप्रभु वल्लभाचार्य - शुद्धाद्वैत वेदान्त ब्रह्मसूत्र महाभाष्य प्रकाश टीका सहित)

Kāvyādīnām asatyatvāt nopayogaḥ kathañcana ॥ Dharme-kartuḥ kvacid kīrttir-naipuṇyam pāṭhataḥ kvacit ॥" (Tatva. 2/79-80) On Rāmāyaṇa – “ Rāmāyaṇamanantam hi purāṇamiva sanmatam । Vyāsaḥ pūrvamanekokto vālmīkiḥ sāmpratam kila । Samādhi-bhāṣayā prāha pramāṇam sarvathaiva tat ॥” (Sar.pra. 81) In this manner, in respect of all the śāstras, the opinion of Śrī Vallabhācārya was clarified in short. In respect of Saṁnyāsa: Saṁnyāsa is not to be taken in the paths of karma and jñāna due to the defects of Kali, to avoid regret later. But, in Bhakti mārga, it should be taken. The sacrifice, just for the sake of experiencing the separation of Bhagavān only, is praise-worthy. All this Āchārya has elaborately explained in his work Saṁnyāsa-nirṇaya. From this it is evident that Āchārya's preference is in bhakti-mārga over the karma-jñāna mārgas. In his Bhāṣya, Āchārya shows his keen interest in repudiating the māyā-vāda. Even while repudiating the Bauddha-mata, he shows his penchent for the repudiation of māyā-vādi. In Brahma-sūtra, the other Āchāryas have accepted the Catuḥ-sūtrī consisting of the sūtras – (1) Athā'to Brahma-jijñāsa; (2) Janmādyasya yataḥ; (3) Śāstra-yonitvāt; (4) Tat-tu-samanvayāt; whereas, as per Śrī Vallabhācārya, ‘janmādyasya yataḥ; śāstra- yonitvat’ appear as one sūtra. That is why, in Śuddhādvaita, it is called as ‘tri-sutri’. This Aṇu Bhāṣya was written by Śrīmad Vallabhācārya upto sūtra 33 of second quarter of third chapter. From sūtra 34 onwards it was commented by Śrī Viṭṭhalanātha. Even in the earlier part of the Bhāṣya, in ‘Ānandamayādhikaraṇa’ the second xxxvi