अणुभाष्य (महाप्रभु वल्लभाचार्य - शुद्धाद्वैत वेदान्त ब्रह्मसूत्र महाभाष्य प्रकाश टीका सहित)

the Vedas and the śāstras. Thereafter, all the three came back to their native place. Then, Śrī Lakṣmaṇa Bhaṭṭa passed away; and again, Śrī Vallabhācārya undertook a pilgrimage. During this pilgrimage, Śrī Vallabhācārya had śāstraic discussions with many learned personalities and they were won over. Śrī Ācārya made round trips thrice, of the country, and preached his Siddhānta. During this time, in Vijayanagara, at the court of Śrī Kṛṣṇadevarāya, he defeated all the opposing debaters, and established his siddhānta, called the Suddhādvaita-Brahma-vāda- nirguṇa-puṣṭi-bhakti mārga. During his yātrā, at the Govardhana mountain, Śrī Kṛṣṇa, called Śrī Nāthjī, Para-Brahma, Bhagavān, by His own desire, appeared before Śrī Vallabhācārya and showed His form and commanded him to undertake His sevā. This was the Puṣṭi- mārga preached by Śrī Vallabhācārya. During one such pilgrimages, as per the directions of Bhagavān Śrī Pāṇḍuraṅga Viṭṭhalanātha, and with his mother's permission, at Kāśī, married the befitting daughter of a learned Telugu Brahmin by name Madhumaṅgala. Here, two sons were born to him by name Śrī Gopīnātha and Śrī Viṭṭhalanātha – first on Āśvina Kṛṣṇa 12, vi.sam. 1568; the second on Miti Pau.Kr.9ᵗʰ, vi.sam. 1572. In this manner, after crossing the three stages of life, took tridaṇḍa saṁnyāsa as approved by the śāstras; here in Kāśī, at the well-known Hanumāṅghāṭ, on Āṣāḍha su.2, vi.sam. 1587, on a Sunday, in the afternoon, entered into the waters of Gaṅgā; in this manner, deluding the non-believers, he left his mortal coil and entered the Bhagavad Dhāma in reality. There are many works written by Śrī Vallabhācārya, the jagadguru. They are both short treatises and elaborate works; the bigger ones are - (1) Brahma-sūtra Aṇu Bhāṣya; (2) Tatva- dīpa-nibandhaḥ; (3) Nibandha Prakāśa; (4) Śrīmad Bhāgavata Subodhinī; (5) Pūrva-Mīmāṁsā Bhāṣyam; (6) Gāyatrī Bhāṣyam etc. xl