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अवधूत गीता (भगवान दत्तात्रेय - सान्वय हिन्दी व्याख्या सहित)

अवधूत गीता (भगवान दत्तात्रेय - सान्वय हिन्दी व्याख्या सहित)

Avadhuta Gita of Lord Dattatreya Hindi

भगवान दत्तात्रेय द्वारा

स्रोत: Avadhoota Gita with Sanskrit Shlokas & Hindi Translation (उद्गम)

DevanagariHindipublished40 पृष्ठ

पृष्ठ 17, कुल 40 में से

संदर्भ में पढ़ें
पृष्ठ 17

17

Such perception, according to Vedanta, is the only true perception of Reality.

Giver-maker of charity.

The second part of this verse, and, as a matter of fact, the whole verse, is a little obscure. Our translation of the second part is literal.

The probable meaning is: When a person gives away all attachment thereby attaining perfect renunciation, being free of all grasping he attains the knowledge of the Self.

The Sanskrit data for the word "giver" also means teacher.

  1. Whoever, whether he be ignorant or learned, attains to the full awareness of Truth through the grace of a teacher's wisdom, becomes detached from the ocean of worldliness.

Ignorant-devoid of scholarship. (learned in the scriptures)

  1. He who is free from attachment and hatred, devoted to the good of all beings, fixed in knowledge and steady shall attain to the supreme state.

  2. As the space within a pot dissolves in the universal space when the pot is broken, so a yogi, in the absence of the body, dissolves into the supreme Self, which is his true being.

  3. It has been said that the destiny of those devoted to action is the same as their thought at the end, but it has not been said that the destiny of those established in yoga is the same as their thought at the end.

End-the dying moment.

The belief in India, clearly expressed in the Bagavad Gita, is that the last thought in the mind of the dying person indicates the nature of his future existence.

This is not true, however, of one who has attained to the knowledge of the Self.

  1. One may express the destiny of those devoted to action with the organ of speech, but the destiny of the yogis can never be expressed, because it is transcendental

  2. Knowing this, one never says that the yogis have any particular path. For them it is the giving up of all duality, The supreme attainment comes of itself.

Particular, etc.-Departing souls reach their destined worlds following either pitr-yana, the path of the fathers or deva-yana, the path of the gods.

The yogi, after death, does not travel along any path having already attained the Highest, which has nothing to do with any particular place or time, he has no world to reach.

Supreme, etc.-The supreme Truth which the yogi attains after transcending

The Avadhoota Gita