अवधूत गीता (भगवान दत्तात्रेय - सान्वय हिन्दी व्याख्या सहित)

33

grieve in thy heart?

30. Here is the essence -
    the concentration of all essences -
    which is said to be different -
    from ones individual consciousness.
    To be the instrument of perception of objects is unreal.
    Why dost thou, who art the identity in all,
    grieve in thy heart?

31. Since the Vedas have declared variously
    that this universe made of ether and the like
    is like a mirage, and since the Self is one -
    indivisable - and the same in all,
    Why dost thou, who art the identity in all,
    grieve in thy heart?

32. Where one knows nothing,
    there is verily no versification.
    The Supreme and free One -
    pure of thought, absorbed in the consciousness
    of the homogenous being,
    prattles about the truth.

Chapter 6

1. The srutis declare in various ways that this -
   the ether and its like, and we ourselves are like a mirage.
   If there is only one indivisible, all-comprehensive Absolute -
   how can there be the comparable and comparison?

2. The supreme is without divisibility and in-divisibility.
   The Supreme is without activity and changeability.
   If there is only one indivisible, all-comprehensive absolute
   how can there be worship - how can there be austerity?

3. The mind is verily supreme, undivided -
   all-pervasive and devoid of largeness and smallness.
   The mind is indeed the indivisible,
   all-comprehensive absolute.
   How can we do anything with the mind and speech?

4. The Self is the negation of
   the distinction between night and day.
   The Self is the negation of
   the risen and the not-risen.
   If there is only one indivisible, all-comprehensive absolute
   how can there be the Sun., moon and fire?

5. The Self is that from which
   the distinction of desire and desirelessness
   of action and inaction are gone.
   If there is only one indivisible, all-comprehensive absolute

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The Avadhoota Gita