अवधूत गीता (भगवान दत्तात्रेय - सान्वय हिन्दी व्याख्या सहित)

36

Chapter 7

1. The enlightened one nude
   or clad in a patched garment of rags gathered from roads
   follows the path which is devoid of virtue
   and stays in an empty abode -
   absorbed in the pure, stainless homogenous Being.

2. The enlightened one -
   aims at that which is without any mark or marklessness.
   He is skilful, being devoid of right or wrong.
   He is the absolute truth, stainless and pure.
   How can the liberated on engage in discussion
   and disputation?

3. Free from entrapment in the snares of hope
   and devoid of purificatory ceremonies,
   The enlightened one is ever absorbed in the absolute.
   Thus having renounced all
   He is the truth, pure and stainless.

4. How can there be any discussion here
   of the body and disembodiment
   of attachment and detachment?
   Here is the truth itself
   in its spontaneous natural form-pure,
   immovable like the sky.

5. Where the truth is known,
   how can there be form and formlessness?
   Where there is the Supreme, whose form is like the sky,
   how is perception of any object possible?

6. The Supreme Self is indivisible -
   of the form of the sky.
   It is the truth, pure and stainless.
   Thus how can there be here
   difference and nondifference -
   bondage and freedom from bondage -
   transformation and division?

7. Here is only the Absolute Truth
   indivisible and the All.
   How can there be here union, disunion, or pride?
   If thus there is here only the Supreme -
   the indivisible and the All -
   how can there be here any substance or absence of substance?

8. Here is the absolute Truth
   indivisible and pure, stainless and the All
   of the form of the sky.
   Thus how can there be here association and dissociation?

9. The enlightened one is a yogi devoid yoga
   and the absence of yoga. He is an enjoyer,
   devoid of enjoyment and absence of enjoyment.
   Thus he wanders leisurely, filled with

---

The Avadhoota Gita