अवधूत गीता (भगवान दत्तात्रेय - सान्वय हिन्दी व्याख्या सहित)

5

I do not know how or in relation to whom
joy and sorrow exist.

8. I have no mental activity, good of bad;
   I have no bodily function, good or bad;
   I have no verbal action, good or bad.
   I am the nectar of Knowledge -
   beyond the senses, pure.

9. The mind indeed is of the form of space.
   The mind indeed is omnifaced.
   The mind is the past.
   The mind is all.
   But in reality there is no mind.

All - the phenomenal universe -
including all time and space - cosmos.

In reality - In the highest realization of the Spirit there is no mind.

10. I, the One only, am all this, beyond space and continuous.
    How can I see the Self as visible or hidden?

Continuous - without the intervention of another substance;
Therefore homogeneous and undifferentiated.

Hidden - The question of the Self as being hidden or visible
does not arise when one oneself is that Self.

11. Thus you are One. Why then do you not understand -
    that you are the unchangeable One, equally perceived in all?
    O mighty One, how can you, who are ever-shining, unrestricted,
    think of day and night?

You - Dattatreya now addresses the disciple to whom he is imparting
the highest truth.

Night - There can be no perception of any time or condition in perfect
Self-realization.

12. Know the Self always to be everywhere, one and unintercepted.
    I am the meditator and the highest object of meditation.
    Why do you divide the Indivisible?

Unintercepted - See note on "Continuous," verse 10.

Divide, etc. - Even the act of meditation is an expression of ignorance
because it implies duality.

13. You are not born nor do you die.
    At no time do you have a body.
    The scripture declares in many different ways -
    the well-known dictum: "All is Brahman."

14. You are He who is exterior and interior.
    You are the auspicious One existing everywhere at all times.
    Why are you running hither and thither deluded, like an unclean spirit?

The Avadhoota Gita