अवधूत गीता (भगवान दत्तात्रेय - सान्वय हिन्दी व्याख्या सहित)

9

Free, etc. - one who has transcended the sense of distinction between forms ("pervaded") and the Divine Substance ("pervader"). Such a one, therefore, has constant, unobstructed consciousness of Divinity.

Such a one has the dual realization of form and formless.

Directly - that is to say, in the manner in which the unenlightened perceives by the sense.

In the highest state of realization, sense perception is no longer distinguishable from spiritual intuition.

36. Some seek nonduality, others duality.
    They do not know the Truth, which is the same at all times and everywhere, which is devoid of both duality and nonduality.

37. How can they describe the Truth, which is beyond mind and words, which is devoid of white and other colours, of sound and other qualities?

38. When all these appear to you as false, when the body and so on appear to you like space, then you know Brahman truly, then for you there is no dual series.

Dual series - such as "I and Thou" (self and God), "I and it" (self and the world), and so on. Also it means "Self and not-Self" and the series of their evolutes.

39. Even my natural self appears to me as non-distinct from the supreme Self; it appears to be one and like space.
    How can there be meditator and meditation?

40. What I do, what I eat, what I sacrifice, what I give -
    all this is not mine in the least. I am pure, unborn, undecaying.

41. Know all this universe to be formless.
    Know all this universe to be without change.
    Know all this universe to be of purified body.
    Know all this universe to be of the nature of the Absolute.

Of purified body - That is to say, the material substance of which the universe appears to be constituted is really nothing but pure Spirit/Consciousness.

42. You are verily the Truth.
    There is no doubt about it - otherwise, what do I know?
    Why do you consider the Self, which is perceptible to Itself, as imperceptible?

Otherwise - If one does not perceive every being as The Self, one is still ignorant.

43. My child, how can there be illusion and non illusion, shadow and lack of shadow?
    All this is one Truth, all this is of the nature of space and without taint.

The Avadhoota Gita