ब्राह्मस्फुटसिद्धान्त (ब्रह्मगुप्त - शून्य, कुट्टक, बीजगणित एवं सम्पूर्ण २१ अध्याय सान्वय सटीक)
Brahmasphuta Siddhanta of Brahmagupta with Commentary
आचार्य ब्रह्मगुप्त द्वारा
पृष्ठ 243, कुल 737 में से
संदर्भ में पढ़ेंTECHNICAL TERMS 199 Power Since long, the word varga has been used for the second power; the word also stands for square (Uttarādhyayana Sūtra¹, B. C. c. 300). The third power is similarly known as ghana, the fourth power as varga-varga (square-square), the sixth power as ghana-varga (cube-square) and the twelfth power as ghana-varga- varga (cube-square-square). In later days, the fifth power was called vargaghana ghāta (here the word ghāta means product; the term means product of cube and square). The former system was multiplicative, rather than additive; wheras the latter was on the additive system. The seventh power on the additive system was known as varga-varga-ghana-ghāta (product of square-square and cube). Brahmagupta, however, uses a more scientific system for expressing the powers more than four. He calls the fifth power as Pañca gata (literally meaning, raised to the fifth), the sixth power as ṣaḍ-gat (raised to the sixth) and so on, thus adding the suffix gata to the name of the number indicating that power.² Bhāskara II has followed the system of Brahmagupta almost consi- stently for powers one and upwards. Equation Perhaps Brahmagupta has for the first time used the term samakaraṇa or samīkaraṇa (literally meaning making equal) or simply sama (equal or equation)³. Pṛthūdaka Svāmī (860) employs the term sāmya (equality or equation) for equation⁴. The equation is said to possess two Pakṣas⁵ (sides) Itara-Pakṣa and apara-pakṣa. Absolute Term Brahmagupta uses the term rūpa (literally meaning appear- ance) for an absolute term. It represents the visible or known
- Chapter XXX, 10, 11.
- अव्यक्तवर्गे घनवर्ग-वर्ग-पंचगत-षड्गतादीनाम् । सदृश द्विवधो वर्गस्त्यादि वधस्तद्गतोऽन्य जातिवधः ॥
- वर्णं प्रमाण भावित-घातो भवतीष्टवर्ण संख्यैवम् । सिध्यति विनाऽपि भावित-समकरणात् किं कृतं तदतः ॥ अव्यक्तान्तर भक्तं व्यस्तं रूपान्तरं समेऽव्यक्तः ।
- Siśe. XIV, 19.
- Bījagaṇita.