भारतकोश
ब्राह्मस्फुटसिद्धान्त (ब्रह्मगुप्त - शून्य, कुट्टक, बीजगणित एवं सम्पूर्ण २१ अध्याय सान्वय सटीक)

ब्राह्मस्फुटसिद्धान्त (ब्रह्मगुप्त - शून्य, कुट्टक, बीजगणित एवं सम्पूर्ण २१ अध्याय सान्वय सटीक)

Brahmasphuta Siddhanta of Brahmagupta with Commentary

आचार्य ब्रह्मगुप्त द्वारा

DevanagariHindipublished737 पृष्ठ

पृष्ठ 252, कुल 737 में से

संदर्भ में पढ़ें
पृष्ठ 252

208 BRAHMAGUPTA AS AN ALGEBRAIST controversy regarding the date of the Bakhaśālī Manuscript where we have definitely a method of solving linear equations by the Rule of False Position. It would be interesting to give an account of this rule here by taking an illustration from the Bakhaśālī Manuscript. Problem : The amount given to the first is not known. The second is given twice as much as the first; the third thrice as much as the second; and the fourth four times as much as the third. The total amount distributed is 132. What is the amount of the first ? (BMS. Folio 23, recto) In modern algebraic language, the solution of the problem would be given by the equation x + 2x + 6x + 24x = 132 where x is the amount given to the first. The solution of this equation is given as follows in the Bakhaśālī Manuscript : ‘Putting any desired quantity in the vacant place’; any desired quantity is || 1 ||, ‘then construct the series’ | 1 | 2 | 2 | 3 | 6 | 4 | | 1 | 1 | 1 | 1 | 1 | 1 | ‘multiplied’ || 1 | 2 | 6 | 24 | ; ‘added’ 33. ‘Divide the visible quantity’ | 132 / 33 ; which) on reduction be- comes | 4 / 1 |. (This is) the amount given (to the first) (BMS. Folio 23, recto) The Rule of False Position may be regarded as an early stage of the development of the science of algebra, since no symbol could have been evolved for an unknown quantity. As soon as the system of notations was introduced, the application of this Rule was no longer considered as necessary. Thus we find that Āryabhaṭa I does not mention of this Rule. Āryabhaṭa I states as follows regarding the solution of linear equations : The difference of the known ‘amounts’ (rūpaka) relat- ing to two persons should be divided by the difference