बार्हस्पत्य सूत्र / अर्थशास्त्र (महर्षि बृहस्पति - प्राचीन दण्डनीति, राजधर्म एवं कूटनीति सटीक)

V ( Upâyas ) 1 Four means. 2 Also three : 3 Also pretended oversight and slaying. 4 In dealing with the bold conciliation ; 5 With the timid conciliation and division ; 6 With the greedy conciliation, largesse, and division ; 7 With the vexatious conciliation, division, larg- esse, pretended oversight, and slaying. 8 Conciliation is to be set to work first : 9 The purpose of the mind and also the friendly action of the voice. 10 Relatives are pleased at the misfortune of relatives. 11 Relatives, in their secret hearts malignant,take advantage of a relative. 12 Among all dangers the danger of relatives is to be dreaded. 13 In cows milk and in a Brâhman anger [ are certain ] ; 14 In women fickleness, in kinsmen remoteness ; friendship is like a drop of water upon a leaf. 15 The friendly speech of elders, also inspired by Shâstras, whoso heed not, are inspired by destiny : them, therefore, let him carefully avoiding dwell afar. 16 What is at variance with convention let him not practise. I The four upayas are, of course, war, dissensin, conciliation, and bribery.

( 30 ) 17 Kinsmen, crocodiles among the lotuses of sec- rets of mantras and sciences; not to act without good omens; and disasters (?). 18 It must be told with avoidance of the bad : though possessed of knowledge, he is like a snake in the house. 19 An adherent from the enemy's side one should not trust. 20 According to merit let him entertain (people) in his service. 21 Let him test by their sentiments. 22 A hero is not quickly known by the weak : intelligence let him promptly test in an unknown matter. 23 He may be known by his gestures : 24 A composed person not. 25 One whose mind is without apprehension is calm. 26 And without anger : for even children and so forth conceal that. 27 Upon learning the fall of his family a wise man under these circumstances would have recourse even to an enemy's side, if possessed of wisdom. 28 Unfailingly in the heart the [ effects of ] for- mer good and evil arise ; [ so ] the bad man would not on all occasions act as such. 29 The fickle are not to be highly honoured. 30 So says the Preceptor Brihaspati. So in the Brihaspati Sūtra the Fifth Chapter.

17 The text is here corrupt, some proverbial expression apparently being involved. The import seems to be that counsel, study, and secrets, also misfortunes, should not be incautiously spoken of. 19 Accusative after vi-shvas, as in I. 38. 22 Reading viro' sharaih sahasa na jnayate. 26 ‘Conceal’: vi-vri may, it appears, sometimes have this sense. 27 Reading nayayuktam. The meaning is, however, not clear.

VI ( Naya ) 1 He should get to know the action suitable to place and time, also policy and impolicy : 2 Not what is contrary to Veda, manliness, and pride. 3 Let him observe friendly acts. 4 Policy is carried out after examination by cou- ncillors. 5 Let him examine what is to be done or not to be done in conjunction with councillors living by their intellect. 6 Whoso can design even an unwelcome measure, he is to be employed in counsel. 7 Let him acquier wealth. 8 Whoso has store of wealth, has friends and righteousness and knowledge and merit and prowess and intelligence. 9 By one without riches riches cannot be acqui- red, as an elephant by one without elephant. 10 In riches is rooted the world. 11 And therein are all things. 12 A man without riches is a dead man and a Candâla. 13 Likewise let him acquire knowledge, the root of righteousness. 14 In knowledge is rooted the world. 15 Knowledge again is all. 16 So says the Guru. So in the Brihaspati Sûtra the Sixth Chapter. 6 Reading api karyam in place of vikaram. The sense would seem to be that one who would employ his intelligence in measures which he personally disliked would be a trustworthy councillor. F. W. THOMAS.

The provided image does not contain a page of an ancient Indian treatise in Sanskrit/Devanagari; rather, it is a library due-date / circulation slip (from the end-matter of the scanned book from the University of California, Berkeley).

Here is the line-by-line transcription of the text actually appearing on this page:

RETURN CIRCULATION DEPARTMENT TO ➔ 202 Main Library LOAN PERIOD 1 | 2 | 3 HOME USE 4 | 5 | 6 ALL BOOKS MAY BE RECALLED AFTER 7 DAYS 1-month loans may be renewed by calling 642-3405 6-month loans may be recharged by bringing books to Circulation Desk Renewals and recharges may be made 4 days prior to due date DUE AS STAMPED BELOW JAN 11 1978 Returned by DEC 11 1978 REC. CIR. DEC 11 1978 Santa Cruz Jitney SEP 26 1981 REC. CIR. SEP 1 1981 UNIVERSITY OF CALIFORNIA, BERKELEY FORM NO. DD6, 40m, 3/78 BERKELEY, CA 94720 Ⓟs

इस पृष्ठ पर कोई पाठ (text), श्लोक, सूत्र या आरेख अंकित नहीं है; यह एक रिक्त (blank) पृष्ठ है।

The provided image is a library due-date slip from the University of California, Berkeley, rather than an ancient text in Devanagari. Below is the line-by-line transcription of the text visible on the page:

RETURN CIRCULATION DEPARTMENT TO ➔ 202 Main Library LOAN PERIOD 1 | 2 | 3 HOME USE 4 | 5 | 6 ALL BOOKS MAY BE RECALLED AFTER 7 DAYS 1-month loans may be renewed by calling 642-3405 6-month loans may be recharged by bringing books to Circulation Desk Renewals and recharges may be made 4 days prior to due date DUE AS STAMPED BELOW RET'D JAN 2 2 1982 UNIVERSITY OF CALIFORNIA, BERKELEY FORM NO. DD6, 60m, 12/80 BERKELEY, CA 94720 Ⓟs

U. C. BERKELEY LIBRARIES C047013942

इस पृष्ठ/चित्र में कोई पाठ (टेक्स्ट), श्लोक, सूत्र या आरेख मौजूद नहीं है। यह केवल एक खाली, बनावट युक्त (textured) भूरे रंग की जिल्द (book cover/endpaper) की छवि है।