भारतकोश
प्राचीन भारत में शिक्षा (डॉ. ए.एस. अल्तेकर - गुरुकुल एवं बौद्ध विहार शिक्षण इतिहास)

प्राचीन भारत में शिक्षा (डॉ. ए.एस. अल्तेकर - गुरुकुल एवं बौद्ध विहार शिक्षण इतिहास)

Education in Ancient India by Dr. A.S. Altekar

डॉ. ए.एस. अल्तेकर द्वारा

DevanagariHindipublished335 पृष्ठ

पृष्ठ 173, कुल 335 में से

संदर्भ में पढ़ें
पृष्ठ 173

VI] HIGHER LITERARY EDUCATION 165 Clever students were not compelled to mark time for their dull companions as under the modern system of education. The educational system ministered to the needs and individual capactity of each student. If a student was intelligent and industrious, he could finish his education much earlier than is possible in modern times. The idle and careless student had not as pleasant a prospect of a merry college life as he has in the present age. Yuan Chwang says, ‘When disciples, intelligent and accute, are addicted to idle shirking, teachers doggedly persevere in repeating instructions until their training is finished’.¹ The Chinese traveller was very favourably impressed by the capacity of Indian teachers to rouse their students to activity and urge them to progress. Monitorial System: In order to make personal supervision effective, the cooperation and help of advanced students were enlisted in the cause of education. They used to guide the studies of the juniors under the general supervision of their teachers. About the Valabhi college students, I-tsing observes that they used to pass two or three years, ‘instructed by their teachers and instructing others’.² This system also obtained at Taxila; for instance, the Kuru prince Sutasoma, who aquired proficiency earlier, was entrusted with the teaching of his brother prince, the heir apparent of Benares.³ Senior students at Taxila were often put in charge of their schools during the temporary absence of their teachers.⁴ This method of entrusting teaching work to brilliant students had a great educational value.

  1. Watters, I, p. 160.
  2. P. 177.
  3. Sutasoma-Jātaka, No. 537.
  4. E. g., Sukha-vihārī Jātaka, No. 10.