प्राचीन भारत में शिक्षा (डॉ. ए.एस. अल्तेकर - गुरुकुल एवं बौद्ध विहार शिक्षण इतिहास)
Education in Ancient India by Dr. A.S. Altekar
डॉ. ए.एस. अल्तेकर द्वारा
पृष्ठ 282, कुल 335 में से
संदर्भ में पढ़ें274 EDUCATION IN ANCIENT INDIA [App. types of families in society¹. They however felt that it ought to begin at about the age of 12, for the powers of mind that were required for the Vedic studies could be properly cultivated and developed only at an early age. The commencement of the Vedic studies after the age of 16 has been definitely discouraged by them,² for it was rightly apprehended that a boy who begins his studies at such an advanced age may find them too tedious, his mind having already become susceptible to sensuous attractions. Critical Survey of the Ritual: An educationalist will find the survey of the Upanayana ritual very interesting and instructive. The ritual opens with a breakfast (which precedes even the bath), during which it is the custom in many parts of the country for the boy to share food with his mother in the same dish. A breakfast before bath is unusual in Hindu rituals
- A child of 6 or 7 could not recite with proper accent and pronunciation even the Sāvitrī verse; so it was recommended that in the cases of very early Upanayanas, the teaching of this Mantra should be postponed by about a year; Cf. तां ह स्मैतां पुरा संवत्सरे अन्वाहुः संवत्सरसंमिता वै गर्भाः । S. Br. XI. It may be noted in this connection that at a time when there was a prejudice against commit- ting the Vedic texts to writing and when grammar had not been evolved, not much preparation by way of primary education was necessary for commencing Vedic studies. They could therefore be begun even at the early age of 6 or 7. It is interesting to note that Smṛitis do not lay down any detailed rules about the astrological auspiciousness of the day of the Upanayana. These were introduced in medieval times.
- नातिषोडशवर्षमुपनयीत प्रसृष्टवृषणो ह्येष वृषलीभूतो भवति । J. Gr. S., 1. 12. The upper limit of 22 and 24 permitted for the Kshatriyas and Vaishyas is due simply to the doubling of their normal age. The readiness of Mitramisra, a 17th century writer, to permit Upanayana upto the age of 24, 33 and 36 seems to be due to the exigencies of the age, when some persons like Shivaji were performing the ritual, when reminded about it, or when it became absolutely necessary. VMS., 351.