भारतकोश
प्राचीन भारत में शिक्षा (डॉ. ए.एस. अल्तेकर - गुरुकुल एवं बौद्ध विहार शिक्षण इतिहास)

प्राचीन भारत में शिक्षा (डॉ. ए.एस. अल्तेकर - गुरुकुल एवं बौद्ध विहार शिक्षण इतिहास)

Education in Ancient India by Dr. A.S. Altekar

डॉ. ए.एस. अल्तेकर द्वारा

DevanagariHindipublished335 पृष्ठ

पृष्ठ 84, कुल 335 में से

संदर्भ में पढ़ें
पृष्ठ 84

76 EDUCATION IN ANCIENT INDIA [Ch. Buddhist centres of education. Military schools intended for aristocratic families were naturally housed in spacious and imposing buildings¹. Temple colleges were usually located in spacious halls and apartments adjoining the temples, to which they were attached. As far as private teachers were concerned, they usually held their classes in their own houses. This was not difficult for a well-to-do teacher; for the class usually consisted, as we shall soon see, of not more than 10 to 15 students. Sanskrit teachers of even moderate reputation could however usually succeed in building a small unostentatious building for their school out of subscriptions collected for the purpose in their own Tehsil or Taluka. Teachers with small houses used to repair to an adjoining temple or garden to carry on their classes. This practice prevailed in Benares during the medieval times. Lodging and Boarding Arrangements: Let us now survey the general features of the lodging and boarding arrangements made for students. It has been already shown in Chap. II how the ideal of the Gurukula required the student to stay under his teacher's roof or in a boarding house under his direct supervision. Well- to-do teachers in famous centres of education like Taxila used to arrange for the lodging and boarding of their students in their own houses.² It must be remembered in this connection that the number of students reading under one teacher was usually not more than 15 and he could thus arrange for their lodging and boarding. When public educational institutions came into existence, they used to invariably arrange for the lodging and boarding of students in hostels specially built for the purpose. Several


1 Dialogues of the Buddha, Vol. IV, part iii, p. 111. 2 Jātaka No. 252.