गान्धर्व तन्त्र (शैव-शाक्त आगम - मन्त्र-रहस्य, यन्त्र एवं देवतोपासना सटीक)

received it from Brahmā and Indra from Aṅgiras and the king of the demons from Śukra. The result was that everyone became piously-minded including even Namuchi and other demons and the eternal foes of the latter i e Indra and other gods lost their high positions Brahmā pitying them went to Śiva and related the grievances of the gods Śiva consequently revealed more or less the materialistic Śāstras to deceive the demons Among them are mentioned. the Pāśupata-Śaiva, the Vaiśeshaka, the Nyāya, the Sāṅkhya, the Chārvāka, and the Bauddha All the mantras also were polluted as it were with various efilements and the Tantras interpolated with doubtful passages 2nd CHAPTER In this Pārvatī requests Śiva to remove the doubts referred to in the first Patala regarding the Śakti lore. Śiva accedes to the request and relates the importance of the worship of the Śakti as Turīyā She (Tripurasundarī) is called Turīyā (the fourth) in-as-much as Kāmeśvarī is the first, Bhagamālinī the second and Vajreśvarī the third. After this Śiva reveals the mantra called Panchadaśī Vidyā The same is of three parts. The first is called Vāgbhava, as it imparts mastery over all forms of speech It is read as कएईल्लह्रीँ The second goes by the name of Kāmarāja and is composed of the six letters हसकहल्लह्री The third is named Śaktibīja consisting of the four letters सकलह्री। Panchadaśī in this form is known by the name of Kāmarāja-Vidyā