गान्धर्व तन्त्र (शैव-शाक्त आगम - मन्त्र-रहस्य, यन्त्र एवं देवतोपासना सटीक)

According to the inner meaning, the mantra reminds of the identity between Śiva, the teacher and the disciple. According to the Kaulika meaning it reminds of the identity between the mantra, the diagram, the deity, the teacher and the disciple. Identity between the mantra and the diagram is thus established— 3 लs = 3 rectangles, 3 सs = 3 circles enclosing the two lotuses, thrice three parts of ह्रीं i. e. हर्ड = 9 triangles, 3 हs = one 14 sided figure and 2 decagons, 3 कs = the centre. Identity. between the diagram and the deity is shown as below - One hundred and eleven deities that are worshipped in the different parts of the diagram attend upon the Devi and hence she is the main deity of the chakra. She is also manifest in the form of the planets counting nine as she constitutes the essence of the moon, the sun and the fire, volition cogination and action, Sattva Rajas and Tamas. She appears in the form of constellations representing sense organs (5) active organs (5) sense and action objects (10) mind, wisdom, ego, chitta, matter, qualities, and spirit. The six Yoginis Dākinī to Hākinī as presiding deities of the six constituents of the body skin, etc. and the eight mothers Brāhmī etc. as presiding over vowels, gutturals, palatals, linguals, dentals, labials, semi vowels and aspirates are mere representations of the Devi. As one with the ten vital currents, limited soul and supreme soul she appears