गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)

utkramiṣyata evaṁ bhāvād ity auḍulomiḥ utkramiṣyataḥ -of a person about to depart; evam-in this way; bhāvāt-from this condition; iti-thus; auḍulomiḥ-Auḍulomi. Auḍulomi maintains that one about to become liberated attains the transcendental qualities of the Lord. Purport by Śrīla Baladeva Vidyābhūṣaṇa The word utkramiṣyataḥ here means a person who by following spiritual practices attains the Paramātmā. Evaṁ bhāvāt means "because of being dear to everyone." Ātmā means "Paramātmā." This is the opinion of Auḍulomi. The passage patyuḥ kāmāya patiḥ priyo bhavati (A husband is not dear because the wife loves the husband. A husband is dear because she loves the Self) means that if a wife thinks "By my own power I shall become dear to my husband" her husband will not love her. However, if the wife loves the Paramātmā, then Lord Paramātmā will make everyone love this devotee-wife. The word kāma here means "desire" and kāmāya means "to fulfill the desire." The use of the dative case here is described in Pāṇini's sūtras (Aṣṭādhyāyī 2.3.1 or Siddhānta-kaumudī 581) in the following words: kriyārthopapadasya ca karmaṇi sthāninaḥ (The dative case is used for the object of a verb understood but not expressed. In the dative two verbs are used together and the action is in the future). In other words this passage (patyuḥ kāmāya) of the Bṛhad-āraṇyaka Upaniṣad means "When He is worshiped with devotion, the Supreme Personality of Godhead makes everything a source of happiness for His devotees." This is corroborated by the following statement of Śrīmad-Bhāgavatam (11.14.13): akiñcanasya dāntasya śāntasya sama-cetasaḥ mayā santuṣṭa-manasaḥ sarvāḥ sukhamayā diśaḥ "For a person who is renounced, self-controlled, peaceful, equal to all, and who finds his happiness in Me, every place in this world is full of joy." The passage patyuḥ kāmāya may also be interpreted to mean "Trying to please the husband does not please him. Only when the wife tries to please the Paramātmā does the husband become pleased." This interpretation is corroborated by the following statement of Śrīmad-Bhāgavatam (10.23.27): prāṇa-buddhi-manaḥ-svātma-