गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)

ādeśaṁ aprākṣīr yenāśrutaṁ śrutaṁ bhavaty amataṁ matam avijñātaṁ vijñātam ity eka-vijñānena sarva-vijñāna-viṣayā pratijñā "Gentle Śvetaketu, you are now very proud and arrogant, thinking yourself a great Vedic scholar. Did you ask for the teaching that makes the unheard heard, the unthinkable thinkable, and the unknown known?" Here the statement is the existence of a single teaching, the knowledge of which makes everything known. This teaching must be about the ingredient of the world for only that knowledge would not contradict the description in this passage. That ingredient of the world is not different from the original creator of the world. They are one, unlike the pot and the potter, which are different from each other. The following example is given (Chāndogya Upaniṣad 6.1.10): yathā saumyaikena mṛt-piṇḍena sarvaṁ mṛṇ-mayaṁ vijñātaṁ syāt "O gentle one, as by knowing the nature of clay, everything made of clay becomes known, in the same way by understanding this one teaching everything becomes known." These words of the śruti must refer to the ingredient of the world. they cannot refer to only the original creator of the world, for by understanding only the potter one does not understand the pot. Therefore, to avoid contradicting these words of the scripture, it must be concluded that Brahman is not only the original creator of the world, but the ingredient of which the world is made as well. Sūtra 24 abhidhyopadeśāc ca abhidhya-will; upadeśāc -because of the teaching; ca-and. Because (the scriptures) teach (that in this age the world was created by His) will and (in previous creations the world was also created by His will, it must be concluded that Brahman is both the original cause of creation and the ingredient of the creation as well). Purport by Śrīla Baladeva Vidyābhūṣaṇa In this sūtra the word ca (and) means "and many other things that are not explicitly mentioned here."