गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)

ascend), as in the words "sampatanty anena svargam" (the instrument by which the souls ascend to Svargaloka). The word "anuśaya" (which also means karma) is derived from the verb śiṣ" (to remain) and means "that which remains after one has enjoyed". It means "that which remains and pushes the soul to experience certain results." In Svargaloka one uses up all his past karma, and therefore no further karma remains. Siddhānta (conclusion): In the following words the author of the sūtras gives his conclusion. Sūtra 8 kṛtātyaye 'nuśayavān dṛṣṭa-smṛtibhyām kṛta - of what is done; atyaye - at the end; anuśaya - karma; vān - possessing; dṛṣṭa - from the Śruti-śāstra; smṛtibhyām - from the Smṛti-śāstra. At the end there is still karma, because of the statements of Śruti and Smṛti śāstras. Purport by Śrīla Baladeva Vidyābhūṣaṇa When the good karma of pious deeds performed to enjoy in Candraloka is exhausted, the enjoyment ends and the soul attains a new body to enter flames of suffering. In this way, when his good karma is exhausted, he falls down. How is that known? The sūtra explains: "dṛṣṭa-smṛtibhyām" (by the statements of Śruti and Smṛti śāstras). The Śruti-śāstra (Chāndogya Upaniṣad 5.10.7) explains: tad ya iha ramaṇīya-caraṇābhyāso ha yat te ramaṇīyāṁ yonim āpadyeran brāhmaṇa-yoniṁ vā kṣatriya-yoniṁ vaiśya-yoniṁ vā. atha ya iha kapūya- caraṇābhyāso ha yat te kapūyāṁ yonim āpadyeran śva-yoniṁ vā śūkara-yoniṁ vā cāṇḍāla-yoniṁ vā. "When one acts piously, he attains a good birth. He is born as a brāhmaṇa or a kṣatriya or a vaiśya. When one acts sinfully, he attains a sinful birth. He is born as a dog, a pig, or an outcaste." Here the words "ramaṇīya-caraṇa" means pious deeds". This refers to pious karma remaining after one has enjoyed pious karmas. The word "abhyāsa" means "repeated practice". This word is formed from the verb "as", the preposition "abhi" and the affix kvip". The meaning of the word "ha" (indeed) is obvious. The word "yat" means "when". In this passage there are when-then clauses. In the Smṛti-śāstra it is said: iha punar-bhave te ubhaya-śeṣābhyāṁ niviśanti.