भारतकोश
गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)

गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)

Govinda Bhashya of Baladeva Vidyabhushana with Commentary

श्रील बलदेव विद्याभूषण (संपादक: कृष्णदास बाबा जी) द्वारा

DevanagariHindipublished647 पृष्ठ

पृष्ठ 326, कुल 647 में से

संदर्भ में पढ़ें
पृष्ठ 326

creates the chariots and animals yoked to chariots. In that place there are neither happiness, nor pleasures, nor bliss. He creates the pleasures there. In that place there are neither streams nor ponds nor lotus flowers. He creates them. He is the creator." Saṁśaya (doubt): Is the individual spirit soul or the Supersoul the creator of this dream world with chariots asnd other things? Pūrvapakṣa (the opponent speaks): The individual spirit soul is the creator. In Chāndogya Upaniṣad (8.7.1) Prajāpati declares that by willing the individual soul has the power to create. Siddhānta (conclusion): In the following words the author of the sūtras gives His conclusion. Sūtra 1 sandhye sṛṣṭir āha hi sandhye - in the junction; sṛṣṭir - creation; āha - says; hi - indeed. Indeed, it says that in the junction there is creation. Purport by Śrīla Baladeva Vidyābhūṣaṇa The word "sandhya" (junction) here means dream". In the Śruti-śāstra it is said: sandhyaṁ tṛtīyaṁ svapna-sthānam "The third state is sandhya, or dreaming." Dreaming is called sandhya (junction) because it stands in the junction between wakefulness and dreamless sleep. The Supersoul creates the chariots and other things present in dreams. Why isthat? The Śruti-śāstra explains: sa hi kartā