गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)

para - of ther Supreme Personality of Godhead; abhidhyānāt - by the will; tu - indeed; tirohitaṁ - withdrawn; tato - from Him; hi - indeed; asya - of him; bandha

• bondage; viparyayau - release. By the will of the Supreme Personality of Godhead it is withdrawn. Indeed, bondage and liberation also come from Him. Purport by Śrīla Baladeva Vidyābhūṣaṇa Because they are created by the will of the Supreme Personality of Godhead, chariots and other things seen in a dream are not unreal. They are not like the illusion of silver seen on a seashell. The Supreme Personality of Godhead is the cause of bondage and liberation for the individual spirit soul. this is described in Śvetāśvatara Upaniṣad (6.16): saṁsāra-mokṣa-sthiti-bandha-hetuḥ "the Supreme Personality of Godhead is the master of this cosmic manifestation in regard to bondage to the conditional state of material existence and liberation from that bondage."* the Lord brings liberation from the bondage of repeated birth and death. Therefore it is not surprising that He has the power to bring dreams to their end. That is the meaning. Therefore it should be understood that dreams are manifested by Him and withdrawn by Him also. In the Kūrma Purāṇa it is said: svapnādi-buddhi-kartā ca tiraskartā sa eva tu tad-icchayā yato hy asya bandha-mokṣau pratiṣñhitau "The Supreme Lord creates and ends dreams and other states of being. By His will both bondage and liberation are manifested." Therefore, because they are created by the Supreme Personality of Godhead, dreams are real. Adhikaraṇa 3