गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)

jñāna-prasādena viśuddha-sattvas tatas tu taṁ paśyati niṣkalaṁ dhyāyamānaḥ "In the course of his meditation a pure-hearted saint will become enlightened. Then he sees the perfect Supreme Lord directly." In the Bhagavad-gītā (11.53-54) The Lord Himself declares: nāhaṁ vedair na tapasā na dānena na cejyayā śakya evaṁ-vidho draṣṭuṁ dṛṣṭavān asi māṁ yathā "The form you are seeing with your transcendental eyes cannot be understood simply by studying the Vedas, nor by undergoing serious penances, nor by charity, nor by worship. It is not by these means that one can see Me as I am.* bhaktyā tv ananyayā śakya aham evaṁ-vidho 'rjuna jñātuṁ draṣṭuṁ ca tattvena praveṣṭuṁ ca parantapa "My dear Arjuna, only by undivided devotional service can I be understood as I am, standing before you, and can thus be seen directly. Only in this way can you enter into the mysteries of My understanding."* In this way it is proved that with the aid of devotional service one can see Lord Hari directly. Thus with the aid of the eyes and other senses one can perceive the Lord directly. Thus the Lord can be perceived by the senses. Thus the word "eva" (indeed) in Bṛhad-āraṇyaka Upaniṣad (4.4.19) does not hint that one cannot see the Lord with the aid of senses. Sūtra 25 prakāśādi-vac cāvaiśeṣyāt prakāśa—fire; ādi—beginning with; vat—like; ca—and; a—not; vaiśeṣyāt— with differences.