गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)

His conclusion. Sūtra 38 anena sarvagatatvam āyāma-śabdādibhyaḥ anena—by Him; sarva—everywhere; gata—going; tvam—the state of being; āyāma—all-pervasiveness; śabda—Śruti-śāstra; ādibhyaḥ—beginning with. He is everywhere, for the Śruti-śāstra and other scriptures declare that He is all- pervading. Purport by Śrīla Baladeva Vidyābhūṣaṇa Even though His form is of a moderate height, the Supreme Personality of Godhead is all-pervading. Why is that? The sūtra explains: "the Śruti-śāstra and other scriptures declare that He is all-pervading." Here the word "āyāma" means "all-pervading". The word "ādi" (beginning with) here means "because He has inconceivable potencies". In the Gopāla-tāpanī Upaniṣad it is said: eko vaśī sarva-gaḥ kṛṣṇa īḍyaḥ "Lord Kṛṣṇa, the supreme controller and the supreme object of worship, is present everywhere." In the Taittirīya Āraṇyaka it is said: yac ca kiñcij jagat sarvaṁ dṛśyate śrūyate 'pi vā antar bahiś ca tat sarvaṁ vyāpya nārāyaṇaḥ sthitaḥ "Lord Nārāyaṇa is present everywhere. He is within and without everything. He is within everything that has ever been seen or heard." In this way it is declared that, even though He has a form of moderate height, the Supreme Personality of Godhead is certainly all-pervading. Because of His inconceivable potencies the Lord is greater than all and present everywhere, even