गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)

sarve vedā yat-padam āmananti "All the Vedas describe the Supreme Personality of Godhead." This means that the Supreme Lord is known by all the Vedas, or, in other words, the Vedas reveal the truth of Lord Hari. The word "ca" (and) in this sūtra hints, "as far as one has the power". They who have the power may worship the Supreme Lord by performing the pious rituals described in all the branches of the Vedas. They who do not have the power must worship the Supreme Lord by performing the pious rituals described in their own community's branch of the Vedas. The conclusion is that the Supreme Lord is the final object of knowledge sought by all the branches of the Vedas. This truth was also described in the very beginning of Vedānta-sūtra (1.1.4): tat tu samanvayāt "But that (Lord Viṣṇu is the sole topic of discussion in the Vedas) is confirmed by all scriptures." This truth is thus repeated here in the discussion of the properness of studying the different qualities of the Supreme Lord. Because this repetition strengthens the argument here, there is no fault in it. Adhikaraṇa 2 The Lord's Qualities Are Described in Many Scriptures Introduction by Śrīla Baladeva Vidyābhūṣaṇa Now the author of the sūtras will show that the many qualities of the Lord may be understood by studying all the Vedas. For example, in the Atharva Veda's Gopāla-tāpanī Upaniṣad (1.8), the Supreme Lord is described as a cowherd boy dark like a tamāla tree, dressed in yellow garments, decorated with a Kaustubha jewel, wearing a peacock-feather, playing graceful melodies on a flute, and surrounded by gopas, gopīs, and surabhi cows. There He is the Deity of Gokula. In the Rāma-tāpanī Upaniṣad, however, He is described as the Lord whose left side is decorated by Jānakī-devī, holding a bow, the killer of Rāvaṇa and a host of demons, and the king of Ayodhyā. In the Rāma-tāpanī Upaniṣad it is said: