गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)

In the previous passages the nirapekṣa devotees disinterest in the pleasures available in Brahmaloka and the other higher worlds was described. Now will be described the nirapekṣa devotees' disinterest in the pleasures presently available in this world. In the Taittirīya Āraṇyaka (3.14.1) it is said: bhartā san bhriyamāṇaṁ bibharti "The Supreme Lord maintains His devotees." Saṁśaya (doubt): Does the Supreme Personality of Godhead personally maintain the nirapekṣa devotees, or must the devotees struggle to maintain themselves? Pūrvapakṣa (the opponent speaks): The Lord does not maintain His devotees. The devotees must struggle to maintain themselves. Siddhānta (conclusion): In the following words the author of the sūtras gives His conclusion. Sūtra 44 svāminaḥ phala-śruter ity ātreyaḥ svāminaḥ—from the Lord; phala—result; śruteḥ—from the Śruti-śāstra; iti— thus; ātreyaḥ—Dattātreya Muni. From the Lord come results, for that is heard in the Śruti-śāstra. That is Dattātreya's opinion. Purport by Śrīla Baladeva Vidyābhūṣaṇa The bodily needs of the devotee are supplied by the Supreme Personality of Godhead (svāminaḥ). Why is that? The sūtra explains, "phala-śruteḥ" (for that is heard in the Śruti-śāstra). In Taittirīya Āraṇyaka (3.14.1) the Supreme Personality of Godhead is described as the maintainer of the devotees. This is also the opinion of Dattātreya Muni. In Bhagavad-gītā (9.22), Lord Kṛṣṇa Himself declares: ananyāś cintayanto māṁ ye janāḥ paryupāsate