गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)

stay in the material world for some time and teach the spiritual truth to the people in general. Now it will be shown that for some निरपेक्ष devotees the Lord at once destroys their आरब्ध-फल karmic reactions. Thus these devotees do not have experience these karmic reactions. In the कौषीतकि उपनिषद् (1.4) it is said: तत्-सुकृत-दुष्कृते विधुनुते तस्य प्रिया ज्ञातयः सुकृतम् उपयान्त्य् अप्रिया दुष्कृतम् "His pious and sinful karmic reactions are removed. His pious reactions are given to his friends and kinsmen. His sinful reactions are given to his enemies." In the शाट्यायनि-शास्त्र it is said: तस्य पुत्रा दायम् उपयान्ति सुहृदः साधुकृत्यां द्विषन्तः पापकृत्याम्। "His children claim their inheritance, and his friends claim the reactions of his pious deeds. His enemies must take the reactions of his sins." संशय (doubt): Are the आरब्ध-फल karmic reactions sometimes destroyed without the person having to experience their results, or is this never so? पूर्वपक्ष (the opponent speaks): Without experiencing them, आरब्ध-फल karmic reactions are never destroyed. सिद्धान्त (conclusion): In the following words the author of the सूत्रs gives His conclusion. सूत्र १७ अतोऽन्यापि ह्येकेषामुभयोः अतः—then; अन्या—another; अपि—also; हि—indeed; एकेषाम्—of some; उभयोः—of both. Therefore there is another also. Of some there is both. Purport by श्रील बलदेव विद्याभूषण For some निरपेक्ष devotees who are very ardently devoted to the Lord, their