गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)

Therefore they all follow. Purport by Śrīla Baladeva Vidyābhūṣaṇa Here someone may object: The voice may enter the mind, but the mind does not enter the element fire. If this objection is raised, the sūtra gives the following reply, "sarvāṇi" (all). This means, "the sense of hearing and all the other senses also enter". The word “anu" here means, "they all enter, following behind the voice". In the Praśna Upaniṣad (3.9) it is said: tasmād upaśānta-tejāḥ punar-bhavam indriyair manasi sampadyamānair yac cittas tenaiṣa prāṇa āyāti "When the fire of life is extinguished, the senses enter the mind, and the soul again takes birth. Accompanied by that mind, the soul is born again." In the Praśna Upaniṣad (4.2) it is said: yathā gārgya marīcayo 'staṁ gacchato 'rkasya sarva etasmiṁs tejo-maṇḍale ekī- bhavati tāḥ punar udayataḥ pracaranty evaṁ ha vai tat sarvaṁ pare deve manasy ekī-bhavati "O Gārgya, as the rays of sunlight enter the setting sun only again to emerge from the rising sun, in the same way the senses enter their deity, the mind." Adhikarana 2 The Mind Enters the Breath Introduction by Śrīla Baladeva Vidyābhūṣaṇa Now the passage of Chāndogya Upaniṣad (6.8.6) quoted in the beginning of