भारतकोश
गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)

गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)

Govinda Bhashya of Baladeva Vidyabhushana with Commentary

श्रील बलदेव विद्याभूषण (संपादक: कृष्णदास बाबा जी) द्वारा

DevanagariHindipublished647 पृष्ठ

पृष्ठ 62, कुल 647 में से

संदर्भ में पढ़ें
पृष्ठ 62

same way the Supreme Personality of Godhead may be said to be "in" the spiritual world or "on" it. There is no real difference. Adhikaraṇa 11 The Word "Prāṇa" Refers to Brahman

  1. Viṣaya (Statement): In the Kauṣītakī Brāhmaṇa, Pratardana, the son of Mahārāja Divodasa, was able, by virtue of His chivalry and heroism, to enter the favorite residence of Mahārāja Indra. When Indra granted Pratardana a benediction, and Pratardana requested Indra choose the benediction he was to give, Indra instructed Pratardana in the following words: prāṇo 'smi prajñātmā taṁ mām āyur-amṛtam upasasva "I am prāṇa. An intelligent person will worship me as the great immortal person."
  2. Saṁśaya (doubt): Who is this person named prāṇa? Is he an individual spirit soul, or is He the Supreme Personality of Godhead who resides in everyone's heart as the Supersoul?
  3. Pūrvapakṣa (the opposing argument): The words "indra" and prāṇa here refer to a specific individual spirit soul. When pratardana inquired, Indra replied by saying the worship of Indra was the most beneficial activity for the living entities.
  4. Siddhānta (conclusion): Śrīla Vyāsadeva responds to this argument in the following sūtra. Sūtra 28 prāṇas tathānugamāt prāṇaḥ—the word prāṇa; tathā—in the same way; anugamāt—because of the context. The word "prāṇa" (should be understood to refer to Brahman) because of the context of it's use. Purport by Śrīla Baladeva Vidyābhūṣaṇa