गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)

knows the truth. He knows the real truth. The inferior truth of the three Vedas is something else." Adhikaraṇa 7 "Vaiśvānara" is the Supreme Personality of Godhead Introduction by Śrīla Baladeva Vidyābhūṣaṇa Viṣaya: The Chāndogya Upaniṣad says (5.11.1): ko nu ātmā kiṁ brahmeti (Who is the ātmā? Who is the Supreme Personality of Godhead?), and (5.11.6) ātmānaṁ evaṁ vaiśvānaraṁ sampraty adhyeṣi tam eva no brūhi (You know about Vaiśvānara. Please describe Him.) and (5.18.1) yas tv enam evaṁ prādeśa-mātram abhivimānam ātmānaṁ vaiśvānaraṁ upāste sa sarveṣu lokeṣu sarveṣu bhūteṣu sarveṣu ātmasu annam atti (One who meditates on Vaiśvānara, who is the size of the distance between the thumb and forefinger, and who is present in all worlds, in all elements, and in all hearts, eats food and is nourished.) and (5.18.2) etasya ha vā etasyātmano vaiśvānarasya mūrdhaiva su-tejāś cakṣur viśvarūpaḥ prāṇaḥ pṛthag- vartmā sandeho bahulo vastir eva vayiḥ pṛthivy eva pādāv ura eva vedir lomānir bahir hṛdayaṁ gārhapatyo mano 'nvāhāryapacana āsyaṁ āhavanīyaḥ (Heaven is the head of Vaiśvānara, the sun is His eye, the wind is His breath, the sky is His body, the oceans are His bladder, the earth is His feet, the sacrificial arena is His chest, the sacrificial grass is His head, the gārhapatya fire is His heart, the anvāhāryapacana fire is His mind, and the āhavanīya fire is His mouth). Saṁśaya: Is the Vaiśvānara the fire of digestion, the demigod Agni, the fire element, or Lord Viṣṇu? Pūrvapakṣa: The word vaiśvānara is commonly used in all these four meanings, so its meaning in this passage is unclear. Siddhānta: The conclusion follows. Sūtra 25 vaiśvānaraḥ sādharaṇa-śabda-viśeṣāt vaiśvānaraḥ—Vaiśvānara; sādharaṇa—common; śabda—word; viśeṣāt—because of the distinction.