गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)

Here is the line-by-line transcription of the text into clean Markdown:

"because." The śruti-śāstra says tam ekaṁ govindaṁ sac-cid-ānanda-vigraham (The Supreme Personality of Godhead is Govinda, who transcendental form is eternal and full of knowledge and bliss) and eko 'pi san bahudhā yo 'vabhāti (Although He is one, the Supreme Personality of Godhead manifests as many). In this way the śruti-śāstra teaches that by His inconceivable potencies many contradictory qualities are simultaneously present in the Supreme Personality of Godhead. Some of these contradictory qualities are that even though His Himself all transcendental knowledge, he still has a body, and even though He is one, He is also many. Later in this book this will be explained in detail. The Supreme Personality of Godhead is simultaneously all-pervading and of a small size. There is no fault in saying this. Sūtra 33 āmananti cainam asmin āmananti—they declare; ca—also; enam—this; asmin—in Him. (The ātharvaṇikas) say this of Him. Purport by Śrīla Baladeva Vidyābhūṣaṇa The ātharvaṇikas declare that this inconceivable potency is present in the Supreme Lord. In the Kaivalya Upaniṣad (21) the Lord says apāṇi-pādo 'ham acintya-śaktiḥ (Although I have no hands or feet, I still have inconceivable potencies). Śrīmad-Bhāgavatam (3.33.3) says ātmeśvaro 'tarkya-sahasra-śaktiḥ (My dear Lord, You are self-determined and are the Supreme Personality of Godhead for all living entities. For them You created this material manifestation, and although You are one, Your diverse energies can act multifariously. This is inconceivable to us*). These different opinions do not contradict each other. The Skanda Purāṇa explains: vyāsa-citta-sthitākāśād avicchinnāni kānicit anye vyavaharanty etad urī-kṛtya gṛhādivat "Other sages take up small portions broken from the vast sky of Vyāsadeva's