कान्हड़दे प्रबन्ध (कवि पद्मनाभ - जालोर चौहान वीरगाथा, अलाउद्दीन खिलजी से युद्ध व जौहर इतिहास)

26 KĀNHADADE PRABANDHA Deleting a letter is made as usual by marking two small upward strokes on the head-line or top of the letter (f. 16 recto, l. 1 ; f. 18 verso, ll. 8, 9). Sometimes a headline is not formed which also indicates deletion. If a number of words are to be deleted they are placed within two curved lines not unlike modern brackets (f. 16 recto, l. 2; f. 30 verso, ll. 9-10). The addition of a letter, left out in the text, is made sometimes in the side-margin (folio 21 verso, ll. 7, 11) and sometimes above the line in small hands (f. 25 l. 8) when several letters are to be thus added, the addition is made in small hand in the top-margin flanked by a cross on each side, and the place of addition is indicated by a cross resembling a kākapada (f. 25 recto top-margin). The numbering of the verses is irregular. Sometimes two verses, sometimes even four verses are numbered as one. After II 142 the numbering is regular up to the end of Khaṇḍa II (the last verse of Khaṇḍa II is numbered as 55) The verse-numbers being continuous, the first verse of Khaṇḍa III is marked as 56. Otherwise the numbering is again regular : vs III 47 is numbered as 300; vs III 151 is numbered as 400; vs III 250 is numbered as 500. Khaṇḍa III ends at 501; so the first verse of Khaṇḍa IV is numbered as 502; IV 98 is numbered as 600, IV 200 is numbered as 700; vs. IV 299 is numbered as (7)97 (the next three verses have remained unnumbered), and the last verse in the ms (folio 38 verso, l. 15)—IV 342—is numbered as (8)40 The folio numbers, refrains, the verse-endings and verse-numbers, names of metres, Bhaḍāualis, the beginnings of Khaṇḍas and the colo- phons are all rubricated. The colophons are . इति राजा श्री कान्हडदे द्वितीय पंड समाप्त. ॥ इति राजा श्री कान्हडदे तृतीय स्वर्ग समाप्त ॥ The final colophon has not come down as the ᴍs is fragmentary. The ᴍs is fairly well-preserved, but the paper being thin and of an inferior quality the edges crumble away when handled. The copyist is a professional scribe and appears to be Rājasthānī, both from the script and the pronounced Rājasthānī character of several words. He is not a scholar, which accounts for the lapses in copying. The script is Devanāgarī of the Rājasthānī type, and frequently resorts to pṛṣṭhamātrā, which, however is not uniformly adopted as in ms c. The handwriting is an excellent specimen of Old Western Rājasthānī pen- manship. The ms is important as preserving a purely Rājasthānī version of the poem. From the condition of the ms and the style of

INTRODUCTION 27 its script etc. it might be presumed to belong to the end of the 17th century or thereabouts, though in the absence of the final colophon, nothing definite can be said about the copyist or the date of copying. Ms I, mentioned in the critical apparatus, but not described here represents the text prepared by DERĀSARĪ from four sources, three of which have been used in the present edition (namely B, D, and the Śāḻāpatra text). Assuming that, where DERĀSARĪ's text records a reading, not found in any of the MSS used in the present edition, it might perhaps belong to the ख MS which was inaccessible to me, a few of such readings from I divergent from the other variants are recorded in this edition. In this connection I₁ refers to DERĀSARĪ's first edition, I₂ the second edition, and merely I stands for both the editions, where they agree with one another. I₁ (ख) indicates ख MS used by DERĀSARĪ, from which some variants are noted in the first edition in the footnotes. Only a few such variants have been noted in the present edition in this way, for, it was found that the divergence was often due to a faulty deciphering of the manuscripts. Occasionally readings from I₁ or I₂ are noted only to draw attention to this fact. Another source, namely the text published by the late Naval- rām Lakshmīrām PANDYĀ, in the ‘Gujarāt Śāḻāpatra’ of 1877–1878¹ was accessible to me, but has not been utilized in the present edition. The reason is that the Śāḻāpatra text is a verbatim transcription of the D MS. The Śāḻāpatra text commences with the praśasti कान्हडदे प्रबंध and ends with a colophon : इति कान्हडेप्रबंध चतुर्थखंड समाप्त ही सं. १६३० माहा सुद २ वार भोमे ऋषभप्रसादात् गां. बीसानयरे सं । पं. कल्याणविजयजि तत् शिष्य मु मोतिचंद तथैव दयाविजयजी चतुर्मासे कृत्वा । which is identical with the colophon found in the D MS. Besides, several mistakes, as shown below, have crept in the Śāḻāpatra text during the process of printing. Khaṇḍa Verse D Ms Śāḻāpatra text I 8 राज जा राज ” 13 सुपई छुपाई ” 14 तरवाणूं भरकाणूं ” 15 महितइं, छूटीइं महिमइं, सुटीइं 1 The text of the Kānhaḍade Prabandha appears in the issues of the Śāḻāpatra from January 1877–April 1877, June 1877–July 1877, September 1877–October 1877, December 1877–February 1878, May 1878 (concluded)

28 KĀNHAḌAḌE PRABANDHA Khaṇḍa Verse D Ms Śālāpātra text " 17 अपकिरत्ती अपकीरती " 19 पहिल्हिं पहेलुं " 21 पातसाह पातशाह " 23 साभली सांभळी " 28 पसाउ पसात " 35 वदीतु वदीउ " 36 तासु भासु " 40 परठीइ परठेइ " 41 टमकि पेसडु टमकिये सडु " 59 दहोत्तर दडोत्तर Several of these mistakes are, evidently, the result of misreading the manuscript. The late Navalrām Pāṇḍyā prefixed a note¹ in the first number of the Śālāpatra (January, 1877) in which the publication of the Kānhaḍade Prabandha commences. He said therein that he was publishing the poem, Kānhaḍade Prabandha, from the manuscript sent to him by Dr. Bühler, to give the readers an idea of the Old Gujarātī language. As he had only one manuscript he had refrained from any emendation of the text. He had intended to give a glossary of difficult words and discuss the grammar of Old Gujarātī at the end. However, he did not live long enough to fulfil this promise. This text, being a verbatim transcript of the D ms, was entirely useless for purposes of collation. 1 Vide “घणाना धारवामा एम छे के गूजराती भाषा हाल जेम बोलाय छे तेम ज नरसिंह महेताना वखतथी बोलाती आवे छे पण ए देखीती ज भूल छे. एटल वर्ष सुधी भाषा विकार न पामे ए जनस्वभाव अने सघळा देशनी भाषाओना इतिहासथी उलटुं छे. आ बाबत आ पत्रना एक वार जूना ग्रंथोना प्रमाण आपी अमे केटलो फेरफार थयो छे, ते काइक बताव्युं हतुं. हाल आपणा विद्वान इन्स्पेक्टर महेरवान डाक्टर बुल्हर साहेबनी तर्फथी 'कान्हडदे प्रबंध' ए नामनुं एक जूनुं काव्य अमने मल्युं छे. ए पणसे वर्षनी पहेला लखायलुं छे. एनो विषय गूजरात उपर अल्लाउद्दीने सवारी करी ते छे अने एमां वीर तथा अद्भुत रसनु प्राधान्य छे. एनो नायक झालोरनो कान्हान्हदेव राजा छे. एना युद्धना तथा कूचना वर्णनो स्वाभाविक, आबेहूब छे. अंहिया एने महीने महीने प्रगट करवाने विचार कर्यो छे तेनु मुख्य कारण तो ए छे के गूजरातना विद्वानोना हाथमा जूनी भाषानु एक सळंग पुस्तक आवे. जूनी गुजरातीनुं व्याकरण आपवानो अमारो विचार छे, पण ते पहेलां आवो एकाद ग्रंथ बहार पडे ए अमने वधारे सारु लागे छे. प्रत छे ते प्रमाणे ज अंहिया छापीय छइय. एमा एके अक्षरनो पण फेरफार करता नथी. कोइ ठेकाणे भूल छेवुं लखनारनी तरफनु अमने भासे छे, तोपण ज्यां सुधी केटलीएक प्रत अमारा हाथमां आवी नथी त्यां सुधी तेने छेडवुं ए अमने व्याजी लगतु नथी. जूनी भाषा हालथी केटली जूदी हती ते आ उपरथी सहेल मालम पडशे उलटि देखत तो ए छे के वेटनगरथी ए समजाशे न नहि तेमने हमारी भलामण छे के धीरजथी आ काव्य वांचवुं, अने पाठ्य भणे शाला- पत्रना जूनी भाषा बाबत राइ रह्यु छे ते उपर लक्ष राखवु. एमां आविला कठिन शब्दनों कोष तथा व्याकरणनियम पाटळथी आपवानो अमारो विचार छे.” —'Śālāpatra', January, 1877

INTRODUCTION 29 V These manuscripts arrange themselves in three distinct groups according to their common readings, omissions, interpolations, verse order, etc. Mss CDJ are allied, and very different from the rest; but amongst them DJ show a greater mutual affinity. Of the remaining Mss B, G (H) and L show enough mutual affinity to be classed as one group, descended from a common source. A and K are alike, but are not copies of the same ms. E definitely belongs to the B G H L group. F is a very short fragment coming only up to I 181; yet its relationship with the CDJ group is clear. I can be safely regarded as a conflation of B and D. The geneology of the various manuscripts can be stated in the following stemma : Archetype ┌──────────┴───────────────┬───────────────────────────────┐ ┌───┴───┐ ┌───┴───┬───────┐ ┌───┴───────┐ │ │ ┌───┴───┐ │ │ ┌───┴───┐ │ A K │ │ E L │ │ F B G C ┌───┴───┐ │ (H) │ │ │ D J └───┐ ┌───┘ └───► I ◄───────┘ The summary of omissions and readings common to the different manuscripts given in Appendix I will show in detail how this geneology is determined. Of the foregoing manuscripts A is, according to the date of copying, the oldest ms. It is copied in v. s. 1598, 86 years after the date of composition, in Jhalor, the native-place of the poet. It is probable that the copyist had access to the poet's autograph or a direct copy of it. I have, naturally, given more importance to this manuscript (ms A). Ms K also comes from Rājasthān, is equally accurate, and appears quite old. I have, therefore, given the same importance to it is as to A.

28 KĀNHADADE PRABANDHA Khanda Verse D Ms Śālāpātra text " 17 अपकिरत्ती अपकीरती " 19 पहिलं पहेलं " 21 पातसाइ पातशाह " 23 सांभली सांभळी " 28 पमाउ पसात " 35 बदीतु बदीउ " 36 तासु भासु " 40 परठीइ परठेइ " 41 टमकि पेसडु दमकिये सडु " 59 दहोत्तर ददोत्तर Several of these mistakes are, evidently, the result of misreading the manuscript. The late NAVALRĀM PANDYĀ prefixed a note¹ in the first number of the Śālāpatra (January, 1877) in which the publication of the Kānhadade Prabandha commences. He said therein that he was publishing the poem, Kānhadade Prabandha, from the manuscript sent to him by Dr. BÜHLER, to give the readers an idea of the Old Gujarātī language. As he had only one manuscript he had refrained from any emendation of the text. He had intended to give a glossary of difficult words and discuss the grammar of Old Gujarātī at the end. However, he did not live long enough to fulfil this promise. This text, being a verbatim transcript of the D MS, was entirely useless for purposes of collation. ¹ Vide: "घणाना धारवामा एम छे के गूहराती भाषा हाल जेम बोलाय छे तेम ज नरसिंह महेताना वखतथी बोलती आवे छे पण ए केवडी ज भूल छे षट्शत वर्ष सुधी भाषा विकार न पामे ए जनस्वभाव अने सगळ्या देशनी भाषाओना इतिहासथी उलटु छे आ बाबत आ पत्रमा एक वार जूना प्रयोगोना प्रमाण आपी अमे केटलो फेरफार थयो छे, ते कांइक बताव्युं हतुं हाल आपणा विद्वान इन्सपेक्टर मेहेरबान डाक्टर बुह्लर साहेबनी तरफथी 'कान्हडदे प्रबंध' ए नामनुं एक जूनूं काव्य अमने मळ्युं छे ए वखते वर्षनी पहेला ठरावेलुं छे एनो विषय गुजरात उपर अल्लाउदीने सवारी करी ते छे अने एमां वीर तथा अद्भुत रसनु प्राधान्य छे एनो नायक झालोरनो कान्हडदेव राजा छे एमां युद्धना तथा कूचनां वर्णनो स्वाभाविक, हुबेहूब छे. अहिया एने महीने महीने प्रगट करवाने विचार कर्यो छे तेनु मुख्य कारण तो ए छे के गुजरातना विद्वानोना हाथमा जूनी भाषानु एक समग्र पुस्तक आवे जूनी गुजरातीनुं व्याकरण आपवानो अमारो विचार छे, पण ते पहेलां आवो एकाद ग्रंथ बहार पडे ए अमने वधारे सारु लागे छे. प्रत छे ते प्रमाणे ज अहिया छापीए छइए एमां एके अक्खरनो पण फेरफार करता नथी. कोइ ठेकाणे भूल जेवुं लखनारनी तरफनु अमने भासे छे, तोपण ज्यां सुधी केटलीएक प्रत अमारा हाथमां आवी नथी त्यां सुधी तेने छेडवुं ए अमने न्यायी लगतु नथी जूनी भाषा हालथी केटली जूदी हती ते आ उपरथी सहेज मालुम पडशे उल्टी देहेसत तो ए छे के केटलाएकथी ए समजाशे ज नहि तेमने अमारी भलामण छे के धीरजथी आ काव्य वांचवु. अने पाछळ अमे शाळा- पत्रनां जूनी भाषा बावत कांइ लख्युं छे ते उपर लक्ष राखवु एमां आवेला कठिन शब्दोनो कोष तथा व्याकरणनियम पाछळथी आपवानो अमारो विचार छे." —'Śālāpatra', January, 1877

INTRODUCTION 29 V These manuscripts arrange themselves in three distinct groups according to their common readings, omissions, interpolations, verse order, etc. Mss CDJ are allied, and very different from the rest; but amongst them DJ show a greater mutual affinity. Of the remaining Mss B, G (H) and L show enough mutual affinity to be classed as one group, descended from a common source. A and K are alike, but are not copies of the same ms. E definitely belongs to the B G H L group. F is a very short fragment coming only up to I 181; yet its relationship with the CDJ group is clear. I can be safely regarded as a conflation of B and D. The geneology of the various manuscripts can be stated in the following stemma: Archetype ┌──────────┴───────────────┐ ┌───┴───┐ ┌────────┴────────┐ ┌──────┴──────┐ │ │ ┌───┴───┐ │ │ │ ┌───┴───┐ │ │ │ │ │ │ │ │ ┌─┴─┐ │ │ A K B G E L C D J F (H) \ / \ / I The summary of omissions and readings common to the different manuscripts given in Appendix I will show in detail how this geneology is determined. Of the foregoing manuscripts A is, according to the date of copying, the oldest MS. It is copied in v. s. 1598, 86 years after the date of composition, in Jhalor, the native-place of the poet. It is probable that the copyist had access to the poet's autograph or a direct copy of it. I have, naturally, given more importance to this manuscript (MS A). Ms K also comes from Rājasthān, is equally accurate, and appears quite old. I have, therefore, given the same importance to it is as to A.

30 KĀNHADADE PRABANDHA Ms B too is old and reliable and has been fully utilized in the constitution of the text. Mss E F though fragments and, therefore, undated, appear from their general condition, script, language etc to be equally old and reliable. They have been very useful indeed in the collation. Of the remaining manuscripts D has been more useful than the rest as it is more faithful to the original, if less erudite than C and J, which frequently resort to emendations and restorations, and are, therefore, to that extent untrustworthy. G (H) is pretty old, but is rather corrupt. L is quite distinct from the rest, being conspicuous by the peculiarly Rājasthānī character of its script and language. It has been helpful in tracing and restoring the Rājasthānī elements in the language of the Prabandha. VI The following principles have been adopted in the present edition for constituting the text. Instead of reproducing the text of the oldest manuscript according to the date of its copying, and giving the variants from the other manuscripts in the footnotes, or basing the text on the evidence of the majority of manuscripts, I have, as shown above, determined the geneology of the manuscripts and constituted the text by the selection of readings which were more representative than the rest. To take a concrete instance, a reading found in AKB or ABE will be more representative and therefore more likely to belong to the archetype than that found in CDJF alone, as the latter, though larger in number, represent but one family. In the selection of readings due weightage is also given to older and more reliable manuscripts like AKB or EF. Having settled the reading for adoption in the text, all the remaining variants are recorded in the footnote. I have thought it necessary to give the full critical apparatus for two reasons. It was, firstly, necessary to preserve the entire ms evidence, where the manu- scripts were so rare and linguistically so important. Secondly, when a series of dated mss are available, separated from one another by a quarter or half a century each, the variants noted from them would enable the reader to see, at a glance, the phonological development of a word. In constituting the text I have always kept before me the linguistic norm found in works composed circa v. s. 1500 and copied about that time, and have endeavoured to constitute the text in such a way as to make it approximate to that norm.

INTRODUCTION 31 The Old Western Rājasthānī orthography is not fixed. The different manuscripts give a variety of forms of the same word. I have, generally, tried to select the form which is philologically more correct, or is the direct predecessor of the standard modern Gujarati form. Thus, for instance, मांहि is preferred to मांहिं, माहि, माहिँ etc., as a form from which the Modern Gujarati मां is directly derived. At times, when in a portion of the text all the manuscripts fail to give the standard Old Western Rājasthānī form, I have not hesitated to restore it on the evidence found elsewhere in the text. In constituting the text due consideration is given to the context and grammatical accuracy. Readings more suitable contextually, syn- tactically and grammatically are given preference over the rest though found only in a minority of manuscripts. Nuances of current speech have been another criterion for selection of readings. If a word is used generally in a particular context, it is preferred to all variants in that context though these variants may occur in a larger number of manuscripts. Similarly metrical considerations, including the observance of initial or final rhyme have also been helpful in determining the text. Thus, a reading metrically more suitable is preferred, though it may not be fully representative. Preference is given to the older forms over later ones, and to owr forms over their Sanskritizations. If a reading is faulty, and the corresponding correct standard form is found elsewhere in the text or in other owr works of the same period the latter is restored. It is an undisputed fact that Old Western Rājasthānī, which can be called either Old Gujarātī or Old Rājasthānī, was the speech of a wide area, which included both North Gujarāt and Southern and Western Rājasthān including a part of Mālwā. The form of speech used in Gujarat and Rājasthān then reveals just dialectical variations almost like the Kāṭhiāwaḍī and Surtī dialects of Modern Gujarātī. This poem, belonging, as it does, to Southern Rājasthān must have contained numerous Rājasthānī traits in the original. In restoring the text I have thought it necessary to give preference to Rājasthānī forms found in Rājasthānī mss like AKL, or characteristically Rājas- thānī forms in other mss, such as those encountered in old Rājasthānī classics like Ḍholāmārurā Duhā or Gorā Bādal Padamaṇī Chaupaī. Occasionally, a single manuscript preserves a lectio difficilior, which all the rest either simplify or corrupt. In all such places I

32 KĀNHAḌADE PRABANDHA have always adopted the lectio difficilior although found in a single manuscript, in preference to simplified synonyms found in a majority of manuscripts. It is rarely that all the manuscripts corrupt a reading, but then their combined evidence points surely and unmistakeably to one correct original reading, from which all the other readings have been derived. In such places, the original reading—a lectio difficilior—is restored. At a few places, two sets of readings are equally representative and therefore probable. There, the one which I find more suitable is adopted in the text, while the other is given in Appendix II. Even the slightest correction is mentioned as ‘emended’ in the critical apparatus. In fact, at all such places it is just a restoration of the original based on the collective textual evidence itself. Nowhere, have I tampered with the text by substituting an imaginary reading in place of the actual reading found in the manuscripts—not even at places where the combined evidence of all manuscripts points to a definite lapse by the poet. It will interest students and scholars of Old Gujarātī and Old Rājasthānī to know how I have selected the important readings in the text. I have discussed the grounds for selection of all such readings in Appendix II. VII A work of this magnitude could not be undertaken or com- pleted without the encouragement and help from several scholars, who have worked in this field. I am thankful to Professor P. K. GODE, Curator, Bhāṇḍārkar Oriental Research Institute, Poona, for giving me every possible facility in the use of the Kānhaḍade Prabandha mss belonging to the Bhāṇḍārkar Institute; to the trustees of the Anantanāthjī’s temple and Godījī’s Upāśraya for making the Kānhaḍade Prabandha mss in their Jñāna Bhaṇḍāras accessible to me; to Śraddheya Muni Śrī PUNYAVIJAYAJĪ for taking pains in procuring for me some valuable mss of the work; and lastly, to Śrī Motichandjī KHAJANCHI, well-known in Bīkāner for his excellent collection of old works and paintings, for placing at my disposal, without the least hesitation or ceremony, two rare mss from his collection. I am very grateful to His Highness Śrī KRISHNAKUMARASINHJI, Mahārāja of Bhavnagar, for the generous patronage extended by His Highness, which made it possible for me to undertake such a work in these difficult times. I am also thankful to the University of Bombay for a grant-in-aid for the publication of this work.

INTRODUCTION 33 It is difficult for me to express in words my deep debt of gratitude to Ācārya Muni Śrī JINAVIJAYAJI, the doyen of Sanskrit, Prākrit, Old Western Rājasthānī, and Jainistic studies in India. It was he who inspired me to undertake this study and helped me gene- rously at every stage. The successful completion of the work in its present form and its publication in ‘Rājasthān Purātana Granthamālā’ is entirely due to his encouragement and generous help. This volume is now complete—a result of 14 years of rather exacting labour, and I am glad that it was not completed earlier. The successive collations I had to prepare made it possible for me to bring the final form of the constituted text as near, I hope, to the archetype as possible. I could also thereby avail myself of the opportunity to apply the recognized principles of textual criticism to the problem of restoring old texts in the Indian languages to their original form and to modify and alter these principles where necessary, to suit the peculiar circum- stances of the Indian languages. I have, thus, attempted to develop the methodology of textual criticism in relation to early texts in the Indian languages. This volume comprises the text and the criticism relative to it. The next volume, which will shortly follow, will discuss the historical and linguistic background of the work, give a complete translation of the poem and a full Index Verborum, with, if possible, critical and explanatory notes. I have not spared myself in making this study as thorough and accurate as possible, but it is for scholars to judge how far I have succeeded. Elphinstone College, Bombay. K. B. VYAS 16-7-1953. 3

The provided image is completely blank and contains no visible text to transcribe.

कवि-पद्मनाभ-विरचित कान्हडदे प्रबन्ध ✸ श्री आचार्य जिनचन्द्र ज्ञान भण्डार ✸ ज य पु र

The provided image is completely blank and does not contain any visible text to transcribe. Please upload a clear image of the page.

: कवि-पद्मनाभ-विरचित : कान्हडदे प्रबन्ध प्रथम खंड ॥ दूहा ॥ गौरींनंदन वीनवूं, ब्रह्मसुता सरसत्ति । सरस बंध प्राकृत कवूं, दउ मुझ निर्मल मत्ति ॥ १ आदिपुरुप अवतार धुरि यादवकुलि जयवंत । असुरवंश निकंदीउ, ते प्रणमूं श्रीकंत ॥ २ जिणि यमुनाजल गाहीउं, जिणि नाथीउ भूयंग । वासुदेव धुरि वीनवूं, जिम पामूं मन रंग ॥ ३ पद्मनाभ पंडित सुकवि, वाणी वचन सुरंग । कीरति सोनिगिरा तणी तिणि उच्चरी सुचंग ॥ ४ जालहुरउ जगि जाणीइ सामतसीसुत जेउ । तास तणा गुण वर्णवूं कीरति कान्हडदेउ ॥ ५ Maṅgalācaraṇa in B is कान्हडदे राउल ॥ श्री सारदायै नमः ॥; in C is ॥ ६० ॥ श्री गुरुभ्यो नमः । श्री शारदायै नमः ।; in D is ॥ ६० ॥ श्री गणेशाय नमः ।; in f mere एर्दना; in G ॥ ॐ नमः ६० ॥; in J, ॐ श्री भगवत्यै नमः ।. All Mss omit the name of the metre. १ गौरींनंदन—गोरीनंदन C F G J. वीनवूं—वीनवूं C G, वीनवं F. ब्रह्मसुता—ब्रह्मसुता C D F G J. सरसत्ति— सरसति D G. सरस बंध—सरबंधि F. प्राकृत—प्राकृति F. कवूं—कवूं C G, कवं F. दउ—द्यु C D, दिउ B G J, मुझ—मूझ D, मज F J. निर्मल—निम्मल B, निरमल C J, नीर्मल D, अविरल G. मत्ति—मति G, सुत्ति J. २ आदिपुरुष—आदिपुरष F G. अवतार—अवतारि C F. धुरि—धूं C, धूरि G. यादवकुलि—यादवकुल D, य्यादवकुल F. असुर—असुरा C D F G. वंश—कंस C, बंस D G. प्रणमूं—प्रणमुं C D F G. ३ जिणि—जेणि B, जेणि D G, जिण F. यमुना—जिमना F, जमना G. जल—जलि B. गाहीउं—गाहीउ B D G J. जिणि—जीणि B, जेणि C D G, जिण F. भूयंग—भुअंग D, भोयंग F, भूअंग G J. वासुदेव—वासूदेव D G, वागदेव F. धुरि—घूरि D. वीनवूं—वीनयुं C F G. जिम—जेणि D, यम G. पामूं—पामुं C D F, पासु G. मन रंग—मन रंगि F G. Note-G changes the verse-order to 2, 5, 6, 3. ४ पद्मनाभ—पद्मनाभ C G J, पद्भनाभि D, पंझनाभ F. सुकवि—कवि C, कहि G. वाणी—वांणी D J. सुरंग—सुरगि C. सोनिगिरा—सोनगिरा B J, सोनिगिरां C, सेनगिरा D, कान्हडदे G. तिणि—तिण F. उच्चरी सुचंग— रचुं सुरँगि C, उच्चरी सुचंगि F, उचरी सुरग G, उच्चरी सुचंग J. ५ जालहुरउ emended—जालउडइउ F, जालहुर B, जालहुरा C, जालहुर D, जाल्हर G J. जाणीइ—जाणीई D, जाणीइ G J. सामतसी—सामंतधीय C, सामंतसी D, सामतवी J. सुत जेउ—सुत जेह B J, सुतेय C, सुत जेअ G. तणा—तणु B. गुण—गुंग D. वर्णवूं—वरणवूं C, वर्णयुं F G. कान्हडदेउ em—कान्हइ- देव B, कान्हउदेय C, कान्हडेदेउ D, कान्हडदे F, कान्हउदेअ G, कन्हडदेउ J.

२ कान्हडदे प्रबन्ध नवकोटी नामि भणूं मारूआड़ि घण देस। धण कण घरि सबिकहि तणइ कप्पड कणय सुवेस ॥ ६ कणयाचल जगि जाणीइ ठाम तृणउं जाबालि। तहीं लगइ जगि जालहुर जण जंपइ इणि कालि ॥ ७ कुल कीरति आगइ घणी, वंश विशुद्ध वपाण। राजहंस रूलीयामणा सोनिगिरा चहूआण ॥ ८ काह्न तणइ संपति इसी जिसीं इंद्रघरि रिद्धि। सवे दिवस वासि वसइ राजभुवन नव सिद्धि ॥ ९ प्रीति सहोदरस्यूं घणी मालदेव मतिमंत। कुंअर वीरमदे वली जाणे जगि जयवंत ॥ १० ६ नामि-नामि B, नांमि D G. भणूं-भणं C D, भणइ F G. मारूआडि-माह्वौडि B, मारूआडि C G J. धण कण-धणकंयण B. घरि सबिकहि-घरिपरि B; घरिशववहि F; परिसवविहि G. तणइ-घणा B, तणि C J, ताणै D. कप्पड-कपड F G. कणयं-कणइ F. सुवेस-विसेस C, सुवेश F. ७ जगि-यूगि G. जाणीइ-जांणीई D, जांणीइ J. ठाम-ठांम C D, ठामि F, ठांमह J. तृणउं emended-तणु B D G, तणा C, सणउं F, अति J. जाबालि-जाब्राल B, जावाळि D F, मुंजवालि G, रसाल J. तहीं-तिहां C, तहीअ F, तही G J. लगइ-लगि B, लगि C G J, लगई D. जगि-यूगि G. जालहुर- जालहुरि B, जाल्हहर F J, जाल्हर G. जण-जन F. जंपइ F-जंपि B C J, जंपई D. इणि-ईणइ F J. After vs 7 G interpolates the foll vss :- विषमदूर्ग सुणीइ घणी इसू नही आसेर । असू ऐ जगि जाणीइ तेसुं नही ग्वालेर ॥ चित्रकूट तसु नही तसूं नही चंपकमेर । जसु जालहरगढि जांणीइ तसूं नही भांमेर ॥ बांधवगढ तसूं नही तसूं नही सालेर । अस्यु जालहर जांणीइ तसु नही मोढेर ॥ ८ कुल-कुलि C D. आगइ-आगि B C G J. वंश-वंस C D G. विशुद्ध-विसुद C, विसुध D, वसुध G. वपाण-वर्वाण D G, वयाणि F. iii quarter in D: राज करई घरि आपणे; in J: राज करि परि आपणि; (cf vs 12 b). राजहंस-राजहरां G. रूलीयामणा-रलीयामना C, रलीआमणा F, रलौआंमणु G. सोनिगिरा em.-सोनगिरा B G J, शोनिगिरा C, सोनगीरा D, सोनियरा F. चहूआण-चहूयान B, चहूंआण C, चहूह्रआंण G J. ९ काह्न-काहांन G, कांह J. तणइ-तणि B G J. इसी-घणी C, असी G. जिसी-जसी G. इंद्र-इन्द्रई D, इद्द G. रिद्धि-ऋद्धि B C, रिदि F, रधि G. सवे-सव B, शवे F, सवि G, सर्व J. दिवस-दिन C, दिवसि D, वर्ण G, देस J. वासि-वासि B J. वसइ-वसि B J, वशि C. राजभुवन-राजऋद्धि C, राजभवने D, राजरद्धि F, राजभवन G. निद्धि-निधि C D F J, मधि G. १० Note-K MS commences from vs 10, ii quarter. , स्यूं-सुं C, स्वं F, सु G, शूं J. मालदेव-मालदेय C, माल्हदे D, मालवदे J. मतिमंत-मतिमंति F, मतिवंत J K. कुंअर-कुँयर B C D, कुमर G. जाणे-जाणि C, जणि D G J. जगि-युगि G. जयवंत-जयवंत G, जाणे जगि-जाणीय्यइ K.

प्रथम खंड - ३ हठ कीधउ सुरताणस्यूं तास कथा संबंध। चाहूआण गुण वर्णवूं, पहुवीइ प्राकृत बंध ॥ ११ राजनीति जाणइ घणीं, रूप सुहावइ अंग। राज करइ घरि आपणइं चाहूआण नवरंग ॥ १२ ॥ चउपई ॥ तिणि अवसरि गूजरधर राय सारंगदें नामइ बोलाइ। तिणि अवगुणीउ माधव बंभ तही लगइ विग्रह आरंभ ॥ १३ रीसाव्यु मूलगु प्रधान, करी प्रतन्या नीम्यउं धान। गूजराति तउ भोजनं करूं जउ तुरकांणउ आणूं अरहूं ॥ १४ माधव महतइं कस्यउ अधर्म, नवि छूटीयइ आगिलां कर्म। जिहां पूजिज्यइ सालिग्राम, जिहां जपिज्यइ हरिनउं नाम ॥ १५

• ११: कीधउ-कीधु B C D J. सुरताण-सुरतांण C K, सरताण D, सरताण G, सुलतान J. स्यूं-सुं C G, सं F, शूं J, स्युं K. संबंध-संबंध G. चाहूमाण-चाहूवाण B, चहुआंगह C, चहुआंणां G, चहुआंण J, चहु- आंणो K. गुण-गुंग D. वर्णवूं-वरणवू C, वर्णलुं F G K. पहुवीइ em.-पुहुवि B, पुहवि C F G, पुहवि D, पहुवि J, पहुवीइ K. प्राकृत-प्राकृति F. १२ राजनीति-राजनींत K. जाणइ-जाणि B C, जागई D K, जांणि G J. रूप-रूप G J, रूपि B. सुहावइ-सुहावि B, सोहावि C D G J, सोहावइ F. अंग-अंगि C J, रंगि F, रंग K. करह-करि B C G J. घरि-घर G. आपणइं-आपणि B C J, आंपणि G, आंपनई K. चाहूआण-चाहूयान B, चंहूआंगह C, चहु- आंणां G, चहूभाण J, चाहूभांग K. नवरंग-मनरंगि C, नवरंगि F. १३ चउपई em.-चुपई B C D F, चुपइ G, चुप K, चउपही K. तिणि-इणि C, तेणि B, तिण F. अवसरि- दिवस B, अवसरि D. गूजरधर-गूजरभर B, गुजरधर K. राय-राउ J. सारंगदे-सारिंगदे B J. नामइ em-नामि B, नामि C D F, नांमि G, नांमि J, नांमइ K. बोलाइ-कहियाय C, बोलाय D. Note-After 13 a 1, interpolates foll conjectural line:-मंत्रीजउ तेहनउ बलवन्त, करनदेव युवराज मणंत. तिणि-तेणि B C, तिण F. अवगुणीउ-अवगुणिउ C, अवगणीउ F G J, अवगिनियो K. बंभ-वंप J. तही लगइ-तेह लगि B, तिहीय लगि C, तांहि लगाइ D, तहीम लगइ F, तही लगि G, तही पछी J. आरंभ-प्रारंभ B. १४ रीसाव्यु-रीसाविउ B C, रीसाणो K. मूलगु-मुलगो C, मूतिगु F, मुलणो K. प्रधान-प्रधान D K, परिधान F. प्रतन्या-प्रतिज्ञा B D, प्रतिभ्या F, प्रतज्ञा G, प्रतिन्या J. नीम्यउं em-नीम्यउ K, नीम्यूं B J, मुंच्युं C, नीम्युं D, नीम्यु F, नीमउंड G. धान-घांन D J K. गूजराति-गूजरात B, गुजरात K. तउ-तु B C F G, तु D, जु J. करूं-करुं C D F J, करउं K. जउ-तु B C D F G J. तुरकांणउ-तुरकाणं B J, तुरकांणं C, तरकांणु D, तुरकागं F, तुरकाणू G. आणूं-आणं C F, आंणुं D, आंणू G, आणु J, आंनु K. अरहूं-अहरुं B, अरहुं D J, अहं F, पहं G, णगउं K. १५ महतई-महितिइ B, महितु C, महितई D, महितइ F G, महिति J. कस्यउ-करिउ B, करि C, कह्युं D, करउ G, कीउ J. अधर्म-अधम्मे B, रूपमं G. नवि-नेकि G. छूटीयह em-छूटीइ B F J, छूटीई C D, सहीइ G, छूटियइ K. आगिलां-आगिनां B, आगल्यां C G, जो आगिल्यां D, आगिला F, कीया कृत J, अगिलां K. कर्म-कर्मे B. पूजिज्यइ em-पूजाइ B, पूजीइ C F G J, पूजीजइ D I, (ख), पूजियइ K. सालिग्राम-शालिग्राम B, सालिग्रांम C D G J. जपिज्यइ-अपिजइ 11 (ख), जपीइ B F J, तीवि भडी C, जपिय वे D, जपिज्यइ K. हरिनउं em-हरिनउ K, रामनं B, हरिंनं C D G, हरउं F, भगवंतनं J. नाम-नांम G K.

४ कान्हडदे प्रबन्ध जिणि देसइ करायइ ज्याग, जिहां विप्रनइं दीज्यइ त्याग । जिहां तुलसी पीपल पूजीयइ, वेद पुराण धर्म वूझीयइ ॥ १६ जिणि देसइ सहू तीरथ जाइ, स्मृति पुराण मानीयह गांइ । नव पंडे अपकीरति हुई, माधवि म्लेच्छ आणीया सही ॥ १७ चाल्यउ माधव ढीली भणी, मेटि अपूरव लीधी घणी । विषम घाट उल्लंघ्या देश, नयर योगिनी करउ प्रवेश ॥ १८ पहिलउ जई मिल्यउ दीवाणि, साची बात सुणी सुरताणि । अलावदीन वडउ सुरताण, घणे देस वरतावी आण ॥ १९ धरी मेटि घोडानी लास मीर उंबरे करी अरदास । वडउ मुकर्दम माधव नाम पातिसाहनइ करई सिलाम ॥ २० १६ जिणि-जेणि B C F, जीणि D, जीयइ K. देसइ-देसि B, देति C G, दिति D, देरा F J. करायइ- कीजीइ B, करीइ C, कराय D, कराइ F, करि G, धर्महना J. ज्याग-याग B C, जाम्य D, व्याग F, अतियाग G, लाग J. विप्रनइ-विप्रनि B G, पद्दर्शन D J I₁ (ख), विप्रनं K. दीज्यइ-दीजि B C, दीजइ D F, दीज G. तुलसी पीपल-तुलसी इसर C, पीपल तलसी D, पीपल तुल्सी G J, तुलछी पीपल K. पूजीयइ em-पूजीइ B C F G J, पूजीई D, पूजियइ K. पुराण-पुरांण D G J, पुरांन K. धर्म-धर्म्म B, अरथ C. वूझीयइ-वुझीइ B C D F, वूझीद G J. Note-D J reverse the vs order to 17a, 16a, 16b, 17b. • १७ जिणि-जीणि B D, जेणि C G, जिन F. देसइ-देसि B C, देति D F G, देस J. सहू तीरथ- सहु तीरथ B, तीरथ सवि C, सहू तीरथ G, देहरि सहू J, सहु तीराथ K. जाइ-नाइ B, याइ C, जाय J, जाइ K. स्मृति-स्मर्ति F, ब्रांम्हण G. पुराण-पुराणि C F, पुराय D K, वेद G. मानीयह em.-माणीइ B, पूजीइ C F, मांनीइ D, मानीइ G J, मानियई K. गांइ-गाई C K, गाय D. नव पंडे-नवे पंडे G, नवे पंडि F. अपकीरति-अपकिरती D. हुई F G-कही B, रही C D J, हूंइ K. माधवि-माधवि B, माधव C J G, तिहां माधव K. म्लेच्छ-मेउ B F, म्लेछ D K, मेच्छ G. आणीया-आण्या C F, आणीआ G J, आंणिया K. १८ चाल्यउ-चालिउ B G, चाल्यु C D F J. ढीली-दीली C, ढिल्ली K. मेटि-मेट K. लीधी-कीधी B J. विषम घाट-विषम वाट C G, नियम पंथ D. उल्लंघ्या-उलंघ्या F G K. देश-देस D F G. नयर योगिनी- नगर योगिनी C, योगिनी पुरि D, नयरि योगिनी F, नयर योगनी K. करउ em-करिड C D, किद्द B, कहु F, कीउ G J, कियो K. प्रवेश-परवेस F, प्रवेस G. १९ पहिलउ K-पहिले B J, पहिलं C D F, पहित G. जई मिल्यउ-मिलिउ जई B J, जइ मलीउ C, जई मिडीउ D, जई मिल्यु F, जइ मल्युड G. दीवाणि F J-दीवाण B, धीवाण C, दीवांसि D G K. सुणी-सुणइ F, सुणी G, कहूं B, कही J. सुरताणि-मुलतान D, सुरताण F, सरताणि G, सुरतांणि J K. अलावदीन- अलावीन G. वडउ-वडिउ B, मोटउ C, यडु D G J. सुरताण-सुरतांण C K, सुरतांग K G. घणे देस- घणि देसि B, घणे देशे C, घणे देसे D, घणे देश F J. आण-आण C D J K. B interpolates the following two verses after vs 19: पातसाह नवि जाणि सिद्धि माधवमदिति भांवी बुद्धि। छूटि घोडा पाणीहारी इंडतुरी विपुहुरी वार ॥ दिन इकेकु छोडी दीइ ते साहण मसाहाणी लीइ। भणिसि साठि गंगाजल तुरी एकदाळि ते खेली तुरी ॥ २० धरी-धरीइ B, घरीअ F, करी J. मेटि-भेट B K. घोडानी लास-नि मिठिउ उल्हासि C, घोडानी लासि F, हथंवरनी लास J, घोडानी ल्हास K. उंबरे-उंवरे C D G K. अरदास-उरदास D. वडउ-वडु B C D G. मुकर्दम-मकर्दम C, कुद्दम D, मकद्दम F, मकरदम G. नाम-नांम D J K. पातिसाहनइ-पातसाहनि B, पातसाहनि C D G, पातशाहनि J, पातषाहनइ F. करइ-करि B D G J, करिउ C, करवत F. सिलाम em-सिलाम D J K, सलाम B C, शलाम F, सलोम G.

: प्रथम खंड ५ जाण्यउं परदेसी परधान, असपति राजी दीधउं मान । पूछइ वात पातिसाह इसी, गूजराति ते कहीयइ किसी ॥ २१ किस्यूं पंभायत, अणहलपुर, किस्यूं दीवगढ, मांगलहुर । झालावाडि, सोरठ छह किसी, ए राउत सुणीइ साहसी ॥ २२ इस्यूं सांभली सरूइ सादि माधव थंभ करइ फिरीयादि । पित्री तणउ धर्म लोपीयु, राउ कर्णदे गहिलउ थयउ ॥ २३ एहउ अंग तणउ अनुराग, नित नित भक्ष करइ वछंनाग । विण पडीयार पटउ करि वहइ, न को अंगरप जमलउ रहइ ॥ २४ मरण तणइ भयि भोजन वार वांस चाटवउ धरइ सूआर । पहिलु राइ हूं अवगण्यउ, माहिरउ बंधव केसव हण्यउ ॥ २५ २१ जाण्यउ-जाण्यूं B, जानी C, जांण्यु D, जाणिउ G, जांणिउं J, जांण्यठ K. परदेसी-परदेशी B. परधान-प्रधांन D, परधांन J K. असपति-असुरपति C, तब J. राजा-राई B C, राय F, सुरतांखि J. दीधउं em-दीघउ K, दीधूं B J, दीधुं C D G, दीउं F. मान-तस मान F, मांन D G J K. पूछइ-पूछि B C J. वात...C. पातिसाह-पातसाह B C D F, पातस्या G, पातशाह J. इसी-इषी B, ते हसी C. गूजराति-गुजराति C, गुजरात B F, गुजरात K. कहीयइ em-कहियै K, वहीइ C D G J, वेही B. किसी-कछी C G. २२ किस्यूं-किसु C G, किस्यं F, किसिउं J, किसउ K. पंभायत-पंमाहूत B F G, अणहिलपुर J. अणहल- पुर-पंमाइति J, अणहलपुरि K. किस्यूं-किसु C, किस्यं F, क्सू G, किसा J, किसउ K. दीवगढ- दीव अनइ C, दीवगढ नै K. मांगलहुर-मांगलहुर B, मांगलोर C, मंगलहुर F, किसी बात J, मांगळुर K. झालावाडि-झालीवाडि G. सोरठ-सुरठ B D. छह-छि B J, वे C, वि D, छिइ K. किसी-कयी G. ए राउत-ए रायूत B, ए राउर F, ऐ राउत G, तिहां राव J, किसा रावत K. सुणीइ-सणीइ F, सूणीइ G, कहियह K. २३ इस्यूं-इसिउं C, इस्यं F, इसी G J, इसुं K. सांभली-चांभलि B, सांभलिउं C, सामली F G, सांम- लीइ J. सरूइ-सरलइ K. सादि-सादिं I. करइ-करिइ B, करि C G J. फिरीयादि-फरीयादि B, फरीआदि C D G J, फिरीआद F. पित्री-छित्री C D, घित्रीज F, क्षत्री G. तणउ-तणु B C D G J. धर्म-धर्मे D. लोपीयु-लोपिउ B C J. कर्णदे-करणदे B C, कर्ण ते K. गहिलउ-गरिष्ठ B C G J, गहिलं D. थयउ- थयु B C G J, थयुं D, थउ F. २४ एहउ-पहवु B C D G, इसिउ J, एहं K. तणउ-तणु B C G, तर्णु D, भय J. अनुराग-अनरांग C, अनुंराग D, अनूराग J. नित नित-नितु २ C D F J, ... G. करइ-करि B C. वछनाग-सरहु वछनाग G. पडीयार-पदीभार C D G J, पढीआरि F, पटिदार K. पटउ-पटु B C D G J, करि...G. वहइ-वहि B C F G J. अंगरप-अंगरक्ष C F J, मांगरप G. न को अंगरप-अंगरक्ष कोइ न F. जमलउ-जमलु B D F G J, यमलु C. रहइ-रहि B C G. २५ मरण-मरणे B, मरणं F, मण G, मुत J. तणइ...B, तणि C D G J. भयि-भय C D K, भूप B, भइ F, भूर G, टह J. भोजन वार-भोजन धारि G J. वांस-वासि B D F, वंस K, वांखि G J. चाटवउ- वाट B, चाटूया C, चाटुउ G, चादूअ F, चाटू J. धरइ-दरि B, धरि C, धूरि G, धाथि J. सूआर-सोआर C, सूआर B. पहिलु-पहिउं C F, पहिउं D J, पहिळ C, पहिलइ K. राइ-राई B J, राय D F G K. हूं-हुं D F, हू G, हुंज K. अवगण्यउ-अवगन्यू B, अवगणित C G, अवगर्ण्यु D, अवगुणिउ J, अवगण्यो K. माहिरउ-माहाइ C, माहइ C D J, माहव B. केसव-केशव D F J. हण्यउ-हणिउ B C J, हण्यु D, हणु F, हरिउ G.

" in "राषूं": it is ष or ख? It's 'ष' (used for 'ख' in Gujarati/Rajasthani scripts, often transcribed as ष with a dot or just ष). Here it's 'ष': "राषूं O".

Footnote Line 8 (L18): एक-एकं F, इक K. झालूं-चाहूं O, झालं F, झालू G, झांल K. बानि-बाँनि O J, धांन K. पूनकार-पूंनकार Wait, "बानि-बाँनि O J, धांन K." Yes, O J!

Footnote Line 9 (L19): D, पुनकरि G, मीरां कहिउं J, पूंस्कीर K. अह्म-हूँ O, मूँ D, इम F G K, यनि J. साचूं-साचुं O F, साचु

Footnote Line 10 (L20): G, शाचु K. जाणि-जांणि D G J K. गूजराति-गूजरात B F, गुजराति K. लेई-लेइ G, ले K. आपूं-आपुं

Footnote Line 11 (L21): O F G K. आणि-आँणि D G J K.

Footnote Line 12 (L22): `२८ त

प्रथम खंड ७ कहइ प्रधान, अवधारउ राय, सोरठ भणी तुरकांणउ जाइ । वीजी भूमि दोहिलां घाट, पातसाह मागइ ए वांट ॥ ३१ सभा सिद्ध रा बोलइ मर्म, ए तां नही अह्मारउ धर्म । जिहां भाजइ गाम झालियइ वान, अवलां तणा ओडियइ कान ॥ ३२ जिहां पीडीयइ विप्र नइ गाय, तिहां वाट नवि आपइ राय । वल्या प्रधान, न सीधउ काज; हियइ घणी ऊपनी लाज ॥ ३३ वीनवीया जईनइ सुरताण; कान्हडदे नवि मानइ आण । घडी वात घणेरइ प्राणि, नीसासउ मेहलु सुरताणि ॥ ३४ ॥ पवाडु ॥ [ वडउ धीर विख्यात घदीतउ महिमूंद साहन्नु केडु । सूर धीर अनइ सपंराणु पातसाहि तव तेडु ॥] ३५

• ३१ कहइ-कहीइ B, कहि C D F G J. प्रधान-प्रधान J K. अवधारउ-उदारु B, अवधारु C D J, उवधार F, उदारइ G, अवधारउ K. राय-राइ B G. सोरठ भणी-भणी सुरठ B, सोरठि भणी D, भणी सोरठ G. तुरकांणउ-तरकाणूं B G, तुरकाणं C, तुरकांणू D, तरकाणं F, तुरकाणं J. जाइ-जाई C, जाय J. भूमि-भूमि B, भोमि G J. दोहिला-दोहेला B, दोहिली G, दोहेल J. पातसाह-पातसाहि C G, पातशाइ J. मागइ ए-ए मागि B J, सु मागी C, मागइ आ D G, मांगइ ए K. ३२ G omits vs 32. सभा-सुभा F. सिद्ध-मध्य B, माहि C, शुद्धि F, सहित J K. रा-राय C D F, राइ K. बोलइ-बोलि B J, बोल्यु C. मर्म-मरम C, मम्मे D. ए तां-ए ता C F. नही-नहीं B. अह्मारउ-अम्हारु B C J, अह्मार्य D. धर्म-धरम C, धर्म्मे D. जिहां भाजइ-भाजिइ B, भांजि C, भाजई D, भाजइ F, भाजि J. गाम-गांम B J D. झालियइ-झालीइ B C, झालइ D. वान-वानि D F, बांन K. झालीइ बान-थांन झालीइ J. अवला तणा-जिहां अबलाना C, अवला तणी D, अवलां तणा F. ओडियइ -मोडीइ B F, श्रोदि C, श्रोडीई D. कान-क्रांन D. iv qr in J is उसि देश असुर झालीइ. ३३ पीडीयइ-पीडीइ D, पीडिऊं K. विप्र-ब्रांहाण J. नइ-नि B J. गाय-गाइ B J, गाई G K. नवि-न J. आपइ-आपि B C G J. प्रधान-प्रधान D J K, परधान F. सीधउ em-सीधूं B J, सीधुं C D F, हीधुं G, सीधउ K. हियइ-दईयडि घणी B, हईआमांहि C, हीइ घडी D, हीआमाहि तु F, इइए घणी G, हीअडि J. ऊपनी-उपनी C D K. ३४ वीनवीया जईनइ-°नि B J, वीनवीउ तब जई C, वीनबिया जईनइ D, वीनवीआ जइनइ G, वीन- वियां जाई K. सुरताण-सुरतांण C K, सुल्तान D, सरताण F, सुरताण G, सुरतान J. कान्हडदे-कांन्हददे C D, काहांनडदे G, कान्हडदे J. मानइ-मानि B, माने D, मागि G, मानि J. आण-आंण D J. घडी-घढी C J, घटिअ F. घणेरइ-घणेरि B J. प्राणि-प्रांणि C G J K. नीसासड-नीसासु B, मीसासुं C D F G J, तब मीसातउ K. मेहलु-मुंकिड C, मेहलइ D, मेहइ F K, मूफ्यु J. सुरताणि-मुलतांन D, सुरताण F, सुरतांणि G J, सुरतांग K. Note-F reverses ii and iii qrs : चढीअ...प्राणि is ii, and कान्हडदे... आण is iii qr. ३५ पवाडु-चालि B, पवाडूं D, थेलि ढाल F, पाटिबंध G, ढाल पवाडातु J, ढाल पवाढानी अर्थस्पंचू K. B G K omit vs 35. वडउ-वडु C D J. विख्यात em-विज्ञात C, धन्यात D, विज्ञात F J. घदीतउ- घरीतु C D, विरीतु F. महिमूंद साहन्नु केडु-महमूंद साहन्न केडु D, महिमद साहन्न केडु F, मंदिमूंद शाहनु येदु J. सूर धीर...तव तेदु C-अलूपांन बलवंतु चंदउ महुलमाहि तेडावत D, अलूपयान बलवंतु चंदउ मुहलि आगिलइ तेडउ F, अल्लखांन बलवंतु चादु महल्तमाहि ते येदु J.