काव्यमीमांसा (महाकवि राजशेखर - कवि-रहस्य एवं देश-विभाग सटीक)
Kavyamimamsa of Rajasekhara with Hindi Commentary
महाकवि राजशेखर / पं. केदारनाथ शर्मा द्वारा
पृष्ठ 251, कुल 381 में से
संदर्भ में पढ़ें196 EXPLANATORY NOTES Adhyāya. X. *[ ll. 8-10. गृहीतविद्योपविद्यः Cf. गृहीतविद्यः (वा. काम. सू. 1-4-1.) अभिधान- कोशः. cf. अभिधानकोशः छन्दोज्ञानम्. Ibid. 1-3-16. ] ll. 8-10. For the other branches of Kāvyavidyā cf. लोको विद्या प्रकीर्णञ्च काव्याङ्गानि ( १ ) लोकवृत्तं लोकः ( २ ) शब्दस्मृत्यभिधानकोशच्छन्दोविचितिकला- कामशास्त्रदण्डनीतिपूर्वा विद्याः ( ३ ) लक्ष्यज्ञत्वमभियोगो वृद्धसेवाऽवेक्षणं प्रतिभानमवधानं च प्रकीर्णकम् ॥ ११ ॥ वामनकाव्यालङ्कारसूत्र. 1-3. नामधातुपारायण is the same as शब्दस्मृति or grammar. The works of Bhāmaha, Daṇḍin, Udbhaṭa, Vāmana, Ānanda and Rudraṭa are meant by the word अलङ्कारतन्त्रम् । Vāmana uses the word शास्त्र ( 1-1-4 ) with reference to works dealing with poetics. These four Vidyās are the most important branches of knowledge for poets. The other branches required for them are enumerated by Rājaśekhara in the eighth chapter of this work. Sixty four Kalās as mentioned by Vātsyāyana in his Kāmasūtra ( 1-3. 16 ) are here considered as Upavidyās. Vāmana includes Kalās among the principal Vidyās. Another set of sixty four Kalās and 104 Upakalās are enumerated by Gopendraṭippabhūpāla in his commentary on Vāmana's Sūtra ( 1-3. 7) on the authority of Bhāmaha's verses. Cf. कलाः—नृत्तगीतादयश्चतुःषष्टिः । उपकलास्तुःशतम् । कलानामुद्देशः कृतो भाम- हेन—नृत्तं गीतं तथा वाद्यमालेख्यं मणिभूमिकाः । etc. Kāmadhenu on Vāmana's Sūtra 1-3. 7. This list of Kalās is similar to that of Vātsyāyana. The editions of the Kāvyālaṅkāra of Bhāmaha, as at present available, however, do not contain these verses. l. 10. सुजनोपजीव्यकविसन्निधिः=acquaintance with the poet who is patronized by good men. For other equipments of a poet see Kavikaṇṭhābharaṇa, sandhi-2. *[ ll. 15-24. अपिच नित्यं शुचिः स्यात् etc. cf. नागरकवृत्त(वा. काम. सू. 1-4.) ] ll. 15-24. The duties and behaviour of a poet are enumerated in this chapter in the same way as the Nāgarakavṛtta and Rāja- vṛtta have been described in the Kāmaśāstra ( 1-4 ) and Artha- śāstra ( 1-19 ) respectively. Page. 50. l. 6. समागध। All MSS read समागध. It may be read as मागधभाषा-