काव्यमीमांसा (महाकवि राजशेखर - कवि-रहस्य एवं देश-विभाग सटीक)

202 EXPLANATORY NOTES युवतीरिव रूपमङ्ग काव्यं स्वदते शुद्धगुणं तदप्यतीव । विहितप्रणयं निरन्तराभिः सदलङ्कारविकल्पकल्पनाभिः ॥ यदि भवति वचश्च्युतं गुणेभ्यो वपुरिव यौवनवन्ध्यमङ्गनायाः । अपि जनदयितानि दुर्भगत्त्वं नियतमलङ्करणानि संश्रयन्ते ॥ Bhāmaha and Daṇḍin consider both Guṇa and Alaṅkāra equ- ally important in poetry. cf. न कान्तमपि निर्भूषं विभाति वनितामुखम् ॥ (Bhāmaha. 1–13.) काश्चिन्मार्गविभागार्थमुक्ताः प्रागप्यलङ्क्रियाः । साधारणमलङ्कारजातमद्य प्रदर्श्यते ॥ (Daṇḍin. 2. 3) Bharata, Ānanda and Rudraṭa observe that a poet should princi- pally make an attempt to develop the Rasas in his composition. Though Rājaśekhara is acquainted with the views of these writers, he does not point out here the importance of Alaṅkāra, Rasa and Dhvani in poetry, and his silence in this respect is due, very proba- bly, to the fact that his professed object was to impart lessons on elementary matters in this verse, rather than to waste his time in scholastic discussions. l. 11. अभिधा=word. अभिधोपनिषत्=grammar. l. 16. एकपत्नीव्रतम् । see काम. सू. 4–1 for एकचारिणीवृत्त. एकचारिणी attends to the त्रिवर्ग i. e. Dharma, Artha and Kāma of the husband. Sarasvatī also does the same to a poet who follows the above mentioned methods. l. 18. Construe as :— यस्याः (सिद्धेः) मूलच्छायां सः गिरां गुरुरपि न जानाति । मूलच्छाया=beauty of the foundation. l. 21. अष्टभिर्मत्तवारणीभिः=with eight verandas or pavilions. It is also called कपोतपालिका and is defined as गजदन्तैः कृता शाला विज्ञेया मत्तवारणी । l. 22. मणिभूमिका=bejewelled floor. l. 23. The word संस्कृत denotes here a poet of sanskrit language by its secondary capacity or लक्षणा. l. 25. वेदविद्या=the Vedas and their six Aṅgas शिक्षा etc. l. 26. Pramāṇas are Mīmāṁsā and Tarkas as described in the eighth chapter (see page 36). The word स्मार्ताः here denotes those who are conversant with स्मृतिs and Dharmaśāstras.