काव्यमीमांसा (महाकवि राजशेखर - कवि-रहस्य एवं देश-विभाग सटीक)
Kavyamimamsa of Rajasekhara with Hindi Commentary
महाकवि राजशेखर / पं. केदारनाथ शर्मा द्वारा
पृष्ठ 264, कुल 381 में से
संदर्भ में पढ़ेंELEVENTH ADHYĀYA 209 as the teacher of Pāṇini in the Kathāsaritsāgara. Pāṇini and Piṅgala are the Sūtrakāras on grammar and prosody. Vyāḍi is the author of a work called "Saṅgraha" which is quoted by Patañjali and Bhartṛhari. cf. संग्रहो व्याडिकृतो लक्षश्लोकसंख्याको ग्रन्थ इति प्रसिद्धिः (Nāgeśa's Uddyota on Mahābhāṣya Kaiyaṭa 1-1-1). Adhyāya XI. Page. 56. Rājaśekhara deals in the following three chapters with the subject of शब्दार्थहरण or plagiarism of both words and ideas. It is in- teresting to note that no author before Rājaśekhara had dealt this subject with such a wealth of detail as is done here. Only Vāmana and Ānandavardhana touched this subject and warned the poets to be very careful in ridding themselves of this pernicious practice. It is, therefore, difficult to discover the source of Rāja- śekhara's information. Among later writers, Kṣemendra treats of this subject in his Kavikaṇṭhābharaṇa with different details, while Hemacandra incorporates all these three chapters in his commentary on the Kāvyānuśāsana. (pp. 8-10.) l. 4. Examples of plagiarism in respect of वृत्त or metre and प्रबन्ध or lengthy poem are not cited in this connection. The view attributed here to the Ācāryas, is traceable in Ānandavardhana's work as well as in the commentary thereon. Cf. अक्षरादिरचनैव योज्यते यत्र वस्तुरचना पुरातनी । नूतने स्फुरति काव्यवस्तुनि व्यक्तमेव खलु सा न दुष्यति ॥ Dhvanyāloka 4-15. But Rājaśekhara differs from him on certain points. *[Borrowed in the काव्यानुशासनविवेक. Cf. छायोपजीवी पदकोपजीवी पादोपजीवी सकलोपजीवी । भवेदथ प्राप्तकवित्वजीवी स्वोन्मेषतो वा भुवनोपजीव्यः ॥ कविकण्ठाभरण, संधि II. दुराकृष्ट is quoted in कविकण्ठाभरण by Kṣemendra.] ll. 7-12. Here the words शिलीमुखम् and किंकिरातान् having two meanings are plagiarised in the second verse मा गाः पान्थ etc. ll. 13-19. An example of borrowing of a part of a द्व्यर्थ word in the same sense is given in these two verses. The second line २७