काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

70 KĀVYAPRAKĀŚA निर्वेदस्थायिभावोऽस्ति शान्तोऽपि नवमो रसः । यथा अहौ वा हारे वा कुसुमशयने वा दृषदि वा मणौ वा लोष्टे वा बलवति रिपौ वा सुहृदि वा । तृणे वा स्त्रैणे वा मम समदृशो यान्ति दिवसाः क्वचित्पुण्यारण्ये शिव शिव शिवेति प्रलपतः ॥ ४४ ॥ रतिर्देवादिविषया व्यभिचारी तथाञ्जितः ॥ ३५ ॥ भावः प्रोक्तः आदिशब्दान्मुनिगुरुनृपपुत्रादिविषया । कान्ताविषया तु व्यक्ता शृङ्गारः । The Quietistic is the ninth Passion, of which Self-disparage- ment is the basic feeling. Example.— ‘May my days pass in some sacred forest, while I am muttering Śiva, Śiva, with an equal eye towards a snake or a necklace, a flower-bed or a stone-slab, a jewel or a clod of earth, a powerful enemy or a friend, a straw or a woman !’ [Having provided a full account of ‘Passion,’ the author proceeds to define ‘Emotion’ and the other subdivisions of ‘suggestion with imperceptible sequence,’ mentioned in Text 26.] ‘Love’ (and the other feelings) towards a god or such other beings, as also a ‘Variant’ when suggested (as a primary factor), is described as ‘Bhāva’, ‘Emotion’. [The ‘Basic Feeling,’ when not sufficiently developed into ‘Passion,’—e.g. when the feeling of Love is towards a god or some such superior being,—it is known simply as ‘Emotion,’ Bhāva, as distinguished from the ‘Latent Emotion,’ Sthāyī Bhāva.] ‘Such other beings’ refers to sages, preceptors, king, son and so forth; when Love is manifested towards a woman, it becomes the ‘Erotic’ passion.