काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

CHAPTER VII 185 स रातु वो दुश्च्यवनो भावुकानां परंपराम् । अनेडमूकताद्यैश्च द्यतु दोषैरसंमतान् ॥१७१॥ अत्र दुश्च्यवन इन्द्रः अनेडमूको मूकबधिरः ॥ सायकसहायबाहोर्मकरध्वजनियमितक्षमाधिपतेः । अब्जरुचिभास्वरस्ते भातितरामवनिप श्लोकः ॥१७२॥ sion, Pride and Envy), took delight in statesmanship, and rooted out his enemies’. [Though in most cases cited as exemplifying the defects as occurring in a sentence the defects are actually found to lie in words only,—as here the harshness lies in the words ‘adhyaiṣṭa’, ‘ayaṣṭa’ and so forth,—yet the distinction is justified on the ground that where the defect lies in a single word in the sentence, it is regarded as occurring in the word, while where it occurs in more than one word, it is taken as occurring in the sentence.] (2) [ The ‘unconventional’]— ‘Sa rātu vo dushchyavano bhāvukānāṁ paraṁparām ‘Aneḍamūkatādyaishcha dyatu doṣairasammatān’. ‘May Indra bring you a continuity of prosperity ! May he strike your enemies with deafness, dumbness and other disabilities !’ Here the word ‘dushchyavana’ for Indra, and ‘aneḍa- mūka’ for ‘deaf and dumb’, are such as are not used, are ‘unconventional.’ (3) [ The ‘suppressed meaning’]— ‘Sāyakasahāyabāhormakaradhvajaniyamitakṣamādhipateḥ ‘Abjaruchibhāsvaraste bhātitarāmavanipa shlokaḥ’ ‘You, O King, who are the master of the Ocean- bounded Earth, and have the sword for your companion, have your fame shining resplendent like the moon’. Here the words ‘sāyaka’, ‘makaradhvaja’, ‘kṣamā’, ‘abja’ and ‘shloka’ have been used in the sense, respec-