काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

202 KĀVYAPRAKĀŚA अत्र द्धयै ब्ध्यै, इति कटु ॥ यश्चाप्सरोविभ्रममण्डनानां संपादयित्रीं शिखरैर्बिभर्ति । बलाहकच्छेदविभक्तरागामकालसंध्यामिव धातुमत्ताम् ॥१९९॥ अत्र मत्ताशब्दः क्षीबार्थे निहतार्थः ॥ आदावञ्जनपुञ्जलिप्तवपुषां श्वासानिल्लोल्लासित- प्रोत्सर्पद्विरहानलेन च ततः संतापितानां दृशाम् । संप्रत्येव निषेकमश्रुपयसा देवस्य चेतोभुवो भल्लीनामिव पानकर्म कुरुते कामं कुरङ्गेक्षणा ॥२००॥ through something else, stands in need of an operative agent, just as the sprouting of the seed, before it appears, needs water’. Here the repetition of ‘ddhyai’ and bdhai is ‘unpleasant to the ear’. (2) [The ‘suppressed meaning’]— ‘Yashchāpsaro..................dhātumattām’. ‘Who bears on his (snowy) summits a supply of (red) minerals which help in making up the coquettish toilet of celestial women,—as if it were the red hue of the suddenly falling evening, interspersed with pieces of (white clouds)’. The term ‘mattā’ (which forms part of the word ‘dhātumattā’) is better known in the sense of ‘intoxica- ted,’ (which suppresses the sense of the possessive, which is intended). (3) [‘The useless’.]— Ādāvañjana...................dṛśāṁ : ............kurute kāmaṁ kuraṅgekṣaṇā’ ‘Her eyes having been painted with collyrium, and then heated by the fire of the pangs of separation formed by the hot sighs, the fawn-eyed one is now sprinkling her tears, and thereby is doing, as it were,the sharpening of the arrows of the Love-god’.