काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

CHAPTER VII 255 अत्र श्रुतादिभिरुत्कृष्टैः सहचरितैर्व्यसनमूर्खतयोर्निकृष्टयोर्भिन्नत्वम् । (१९) लग्नं रागावृताङ्ग्या० ॥२८०॥ इत्यत्र विदितं तेस्त्वित्यनेन श्रीस्तस्मादपसरतीति विरुद्धं प्रकाश्यते ॥ (२०) प्रयत्नपरिबोधितः स्तुतिभिरद्य शेषे निशा- मकेशवमपाण्डवं भुवनमद्य निःसोमकम् । इयं परिसमाप्यते रणकथाद्य दोःशालिना- मपैतु रिपुकाननातिगुरुरद्य भारो भुवः ॥२८१॥ अत्र ‘शयितः प्रयत्नेन बोध्यसे’ इति विधेयम् । यथा वा the night by the moon, steadiness by calmness, and king- ship by policy.’ Here the excellent things, ‘Learning’ and the rest are wrongly associated with such inferior things as ‘illi- teracy’ and ‘frivolity’. (19) In the verse ‘lagnam rāgāvṛtāṅgyā’ (see above, stanza No. 241) we have an example of ‘Repugnant Implication’, as the clause ‘might be known to you’ implies that the Goddess of wealth is going to depart from the king. (20) [Example of ‘Improper Predication’]— ‘Prayatnaparibodhitaḥ &c., &c.’ ‘To-night you will sleep so soundly that you will be awakened with great effort by means of eulogising songs ; the world is going to be deprived to-day of Kṛṣṇa, of Pāṇḍavas and of the entire Somaka-tribe ; thus to-day is going to be finished all talk of war among the Kṣattriyas ; may the burden of the forest of our enemies depart to-day from the surface of the earth !’ The right form of predication would have been ‘when asleep it will be with great effort that you will be awakened.’ [With stress upon ‘effort’, which is lost when ‘prayatna’ is made the subordinate factor in the compound prayatna-paribodhitaḥ].