काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

272 KĀVYAPRAKĀŚA आत्माराम विहितरतयो निर्विकल्पे समाधौ ज्ञानोद्रेकाद्विघटिततमोग्रन्थयः सत्त्वनिष्ठाः । यं वीक्षन्ते कमपि तमसां ज्योतिषां वा परस्तात् तं मोहान्धः कथमयममुं वेत्ति देवं पुराणम् ॥३०७॥ स्वयं वा परामर्शे । यथा षडधिकदशनाडीचक्रमध्यस्थितात्मा हृदि विनिहितरूपः सिद्धिदस्तद्विदां यः । अविचलितमनोभिः साधकैर्मृग्यमाणः स जयति परिणद्धः शक्तिभिः शक्तिनाथः ॥३०८॥ ‘ Ātmārāmā vihitaratayo nirvikalpe samādhau Jñānodrekād vighaṭitatamogranthayaḥ sattvaniṣṭhāḥ Yaṁ vīkṣante kimapi tamasāṁ jyotiṣāṁ vā parastāt Taṁ mohāndhaḥ kathamayamamuṁ vetti devaṁ purāṇam. ‘ How can this man (Duryodhana), blinded with delu- sion as he is, recognize the eternal God, whom only those perceive who, fixed in Goodness, have outgrown Dark- ness and Passion, and who have the knot of ignorance cut by the current of knowledge, given upto abstract medita- tion, and rejoicing in the contemplation of the god-head’. [This is said by Bhīmasèna to Sahadeva, both highly educated princes : hence the use of Yoga technicalities is not a defect.] In soliloquy also Unintelligibility is not a defect ; e. g., in the following— Ṣaḍadhikadaśanāḍīchakramadhyasthitātmā Hṛdi vinihitarūpaḥ siddhidastadvidāṁ yaḥ Avichalitamanobhiḥ sādhakairmṛgyamāṇaḥ Sa jayati pariṇaddhaḥ śaktibhiḥ śaktināthaḥ ’ ;— ‘ Glorious is Shiva, the Lord of the Female Divinity, possessed of manifold potentiality, having his soul located within the circle of the sixteenfold artery, who has his