काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

296 KĀVYAPRAKĀŚA अत्र चाटुके राजविषया रतिः प्रतीयते । तत्र करुण इव शृङ्गारोप्यङ्गमिवि तयोर्न विरोधः । यथा एहि गच्छ पतोत्तिष्ठ वद मौनं समाचर । एवमाशाग्रहग्रस्तैः क्रीडन्ति धनिनोर्थिभिः ॥३३९॥ इत्यत्र एहीति क्रीडन्ति गच्छेति क्रीडन्तीति क्रीडनापेक्षयोः आगमनगमनयोर्न विरोधः । क्षिप्तो हस्तावलग्नः प्रसभमभिहतोप्याददानोंशुकान्तं गृह्णन् केशेष्वपास्तश्चरणनिपतितो नेक्षितः संभ्रमेण । आलिङ्गन् योवधूतस्त्रिपुरयुवतिभिः साश्रुनेत्रोत्पलाभिः कामीवार्द्रापराधः स दहतु दुरितं शांभवो वः शराग्निः ॥३४०॥ there is no incompatibility. Just as there is no incongruity in the mention of two mutually contradictory actions, when these are mentioned as subservient to a third act ; e.g., in the verse—" Come "—" go "—" fall down "— " rise "—" speak "—" keep quiet ",—in this manner do the rich make fun of the needy men who are held in by hopes for 'getting something,'—' coming ' and ' going ' are both subservient 'to the act of making fun'. Similarly in the following verse— 'May the fire of Shiva's arrows burn your sin,—the fire which, upon embracing the young ladies of Tripura, was shaken off by them with tearful eyes,—was thrown aside on touching their hands, was swiftly struck back, when catching hold of their cloth-end, —thrust aside, when touching their locks,—not even perceived, through flurry, when fallen on their feet ; and thus appeared like a