काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

362 KĀVYAPRAKĀŚA अत्रात्मा उपमेयः । त्रिलोपे च समासगा ॥ ९० ॥ त्रयाणां वादिधर्मोपमानानाम् । उदाहरणम्— तरुणिमनि कृतावलोकना ललितविलासवितीर्णविग्रहा । स्मरशरविसराचितन्तरा मृगनयना हरते मुनेर्मनः ॥४०९॥ अत्र सप्तम्युपमानेत्यादिना यदा समासलोपौ भवतः । तदेदमुदा- हरणम् ॥ ‘ Having his eyes widely opened by the sight of his enemy’s prowess, and arms terrible through his sword, he disports himself like the thousand-armed king Kārtta- vīrya.’ [Here the king’s own self is the object compared ; the Simile, occurring in the affix ‘ Kyach ’ in the word ‘ Sahasrāyudhīyati ’, means ‘ disports himself like the thousand-armed king ’.] (19)—On the omission of the three, it occurs in a compound. 90. ‘ Three ’—the term expressing similitude, the common property and the object compared to. Example— ‘ Taruṇimani kṛtāvalokanā lalitavilāsavitīrṇavigrahā Smarasharavisarāchitāntarā mṛganayanā harate munermanaḥ.’ ‘ Just peeping into youthfulness, surrendering her body to graceful dalliance, and having her heart pierced by a flight of Cupid’s arrows, the fawn-eyed one captivates the heart of even the ascetic.’ This verse forms an apposite example only when the compound ‘ mṛganayanā ’ is expounded in accordance with the Vārtika on Pāṇini 2.2.24 (as mṛganayanā iva nayane yasyāḥ), involving the elision [(1) of the former ‘ nayane ’, which is the ‘ object compared to ’, and (2) of the term