काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

CHAPTER X 365 उपमानोपमेयत्वे एकस्यैवैकवाक्यगे । अनन्वयः ॥ उपमानान्तरसंबन्धाभावोऽनन्वयः । उदाहरणम्— न केवलं भाति नितान्तकान्तिर्नितम्बिनी सैव नितम्बिनीव । यावद्विलासायुधलास्यवासास्ते तद्विलासा इव तद्विलासाः ॥४१४॥ विपर्यास उपमेयोपमा तयोः ॥ ९१ ॥ तयोः उपमानोपमेययोः । परिवृत्तिः अर्थात् वाक्यद्वये । इतरोपमानव्यवच्छेदपरा उपमेयेनोपमा इति उपमेयोपमा । II—Ananvaya—Comparison Absolute When one and the same thing appears in a single sentence as both the ‘object compared’, and the ‘object compared to’ it is ‘Comparison Absolute’. ‘Comparison Absolute’ means that there is no other thing to which the thing described could bear comparison. Example— ‘It is not only that possessed of exquisite loveliness, that woman shines as that woman herself ; in fact, her graces also, which are the abode of the Cupid’s blandish- ments, are like her own graces.’ III—Upameyopamā—Reciprocal Comparison When there is alternation of these two, it is Reciprocal Comparison. 91. ‘Of these two’ i. e., of the object compared and the object compared to ;—there is ‘alternation’, interchange, in two separate sentences,—this means that there is no third thing with which either of them could bear comparison, we have ‘Upameyopamā—i. e., a figure, where there is ‘Upamā’—(comparison, of the object compared to) with the ‘Upameya’ (object compared) itself.