काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

CHAPTER X 373 विद्या वक्रगिरां विधेरनवाधिप्रावीण्यसाक्षात्क्रिया बाणाः पञ्चशिलीमुखस्य ललनाचूडामणिः सा प्रिया ॥४२४॥९४॥ नियतारोपणोपायः स्यादारोपः परस्य यः । तत्परंपरितं श्लिष्टे वाचके भेदभाजि वा ॥ ९५ ॥ यथा विद्वन्मानसहंस वैरिकमलासंकोचदीप्तद्युते दुर्गामार्गणनीललोहित समित्स्वीकारवैश्वानर । सत्यप्रीतिविधानदक्ष विजयप्राग्भावभीम प्रभो साम्राज्यं वरवीर वत्सरशतं वैरिञ्चमुच्चैः क्रियाः ॥४२५॥ the tutoress of clever conversation, the direct evidence of the illimitable efficiency of the Creator, the arrows of the Love-god and the crest-jewel of lovely women’. 94. (4). Where as a means of the desired imposition, there is imposition of something else, it is the Consequential Metaphor ; —where the expressive word is either ‘ coalescent ’ (in Pun) or ‘ distinct ’. 95. Example ‘ Vidvanmānasahaṁsa vairikamalāsaṁkochadīptadyute Durgāmārgaṇanīlalohita samitsvīkāravaishvānara Satyaprītividhānadakṣa vijayaprāgbhāvabhīma prabho Sāmrājyaṁ varavīra vatsarashataṁ vairiñchamuchchaiḥkriyāḥ ‘ O thou, who art like the swan in the mind of the learned [which is like the Mānasa-lake] ; like the sun in the shri- velling of the prosperity of your enemies [which is like the blossoming of the lotus] ; like Shiva is not seeking the shelter of forts [which is like the longing for Durgā] ; like Fire in accepting battle [which is like the consuming of fuel]; like Dakṣa in attachment to truth [which is like displeasure with Satī] ; like Bhīma in the exuberance of victory [which like being the elder brother of Arjuna] ;—bravest of the