काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

378 KĀVYAPRAKĀŚA उपवनसहकारोद्भासिभृङ्गच्छलेन प्रतिविशिखमनेनोद्दङ्कितं कालकूटम् ॥४३१॥ अत्र हि न सभृङ्गाणि सहकाराणि अपि तु सकालकूटाः शरा इति प्रतीतिः । एवं वा अमुष्मिंल्लावण्यामृतसरसि नूनं मृगदृशः स्मरः शर्वप्लुष्टः पृथुजघनभागे निपतितः । यदङ्गाङ्गाराणां प्रथमपिशुना नाभिकुहरे शिखा धूमस्येयं परिणमति रोमावलिवपुः ॥४३२॥ अत्र न रोमावलिः धूमशिखेयमिति प्रतिपत्तिः ॥ एवमियं भङ्ग्यन्तरैरप्यूह्या ॥ Or again— ‘ O friend ! Just see the ill-will borne by the Love- god towards lovers already emaciated by separation from their beloved : Under the pretext of black bees hovering over the mango-trees in the garden, he has applied poison to each one of his arrows ’. Here the idea meant to be conveyed is that ‘ what are seen are not mango-trees with black bees hovering about them, but so many arrows dipped in poison ’. Yet another example— ‘ Verily, the Love-god, scorched by Shiva, has fallen upon the plump thighs of the Fawn-eyed one,—which are like the tank of the nectar of loveliness ; as from the hole of her naval there is proceeding a line of smoke, in the form of the line of hair, which is the first sign of the extin- guishing of the fire-embers of his body.’ The idea conveyed here is that ‘ what we see is not the line of hair, but the line of smoke.’