काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)
Kavyaprakasha of Mammata with Hindi Commentary
आचार्य मम्मट / पं. विश्वेश्वर सिद्धान्तशिरोमणि द्वारा
पृष्ठ 443, कुल 616 में से
संदर्भ में पढ़ें390 KĀVYAPRAKĀŚA अत्र रसनाविपर्यासः शून्यकरत्वं च भ्रमरस्यासेवने न हेतुः कर्णचापलं तु हेतुः मदः प्रत्युत सेवने निमित्तम् ॥९९॥ निगीर्याध्यवसानं तु प्रकृतस्य परेण यत् । प्रस्तुतस्य यदन्यत्वं यद्यर्थोक्तौ च कल्पनम् ॥१००॥ कार्यकारणयोर्यश्च पौर्वापर्यविपर्ययः । विज्ञेयातिशयोक्तिः सा ॥ उपमानेनान्तर्निगीर्णस्योपमेयस्य यदध्यवसानं सैका । यथा कमलमनम्भसि कमले च कुवलये तानि कनकलतिकायाम् । सा च सुकुमारसुभगेत्युत्पातपरंपरा केयम् ॥४४९॥ अत्र मुखादि कमलादिरूपतयाध्यवसितम् । ears' that would justify it ; while the presence of the 'intoxicating' rut would render the elephant all the more attractive to the bee.— [And the imposition in this case is done through the Puns involved in 'reversal of the tongue', 'fickleness of the ear' and 'emptiness of the hand']. 99. XII—Atiśayokti—Hyperbole. It is to be known as the Hyperbole—(a) when the object to be described is indicated as swallowed by the other ;— (b) when the object to be described is represented as another ;— (c) when there is an assumption introduced by some term meaning 'if' ;—and (d) when there is reversal of the normal order of sequence between a cause and its effect. (a) When the 'object compared' is recognised as swallowed within the 'object compared to',—it is one kind of Hyperbole. Example— 'A lotus is found in a place without water ;—two blue lotuses are found in a lotus ;—all these three are found on a golden creeper ;—and that creeper is tender and lovely ;—what a series of portentous phenomena !'