काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

408 KĀVYAPRAKĀŚA वस्तुवृत्तेनाविरोधेपि विरुद्धयोरिव यदभिधानं स विरोधः । जातिश्चतुर्भिरित्याद्यैर्विरुद्धा स्याद्गुणस्त्रिभिः ॥ ११० ॥ क्रिया द्वाभ्यामपि द्रव्यं द्रव्येणैवेति ते दश । क्रमेणोदाहरणम्— अभिनवनलिनीकिसलयमृणालवलयादि दवदहनराशिः । सुभग कुरङ्गदृशोस्या विधिवशतस्त्वद्वियोगपविपाते ॥४८२॥ गिरयोप्यनुन्नतिजुजो मरुदप्यचलोब्धयोप्यगम्भीराः । विश्वंभराप्यतिलघुर्नरनाथ तवान्तिके नियतम् ॥४८३॥ येषां कण्ठपरिग्रहप्रणयितां संप्राप्य धाराधरस् तीक्ष्णः सोप्यनुरज्यते च कमपि स्नेहं पराप्नोति च । When, as a matter of fact, there is no real contra- diction between two things,—and they are spoken of as if they were contradictory,—it is the Figure Contradiction. (1—4) The Universal contradicted by the four, (1) Universal [(2) Quality, (3) Action and (4) Substance], —(5—7) the Quality contradicted by three [i.e. Quality, Action and Sub- stance], —(8—9) Action contradicted by two [i. e. Action and Substance] —and (10) Substance contradicted by Substance;— thus this Figure is of ten kinds. Examples in order—(1) [Community contradicted by Community.] 'O handsome one ! at the sudden thunderfall of your separation, fresh lotus leaves, bracelets of lotus—stalk and such other things appear to the fawn-eyed one, like heaps of flaming fuel.' (2) [Community contradicted by Quality]— 'O King ! in your presence Mountains become devoid of height, Winds become motionless, the Ocean, devoid of depth, and the Earth, extremely light.'