काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)
Kavyaprakasha of Mammata with Hindi Commentary
आचार्य मम्मट / पं. विश्वेश्वर सिद्धान्तशिरोमणि द्वारा
पृष्ठ 469, कुल 616 में से
संदर्भ में पढ़ें416 KĀVYAPRAKĀŚA भाविकम्। उदाहरणम्— आसीदञ्जनमत्रेति पश्यामि तव लोचने। भाविभूषणसंभारां साक्षात्कुर्वे तवाकृतिम् ॥५००॥ आद्ये भूतस्य द्वितीये भाविनो दर्शनम् ॥ काव्यलिङ्गं हेतोर्वाक्यपदार्थता ॥ ११४ ॥ वाक्यार्थता यथा वपुःप्रादुर्भावादनुमितमिदं जन्मनि पुरा पुरारे न प्रायः क्वचिदपि भवन्तं प्रणतवान् । नमन् मुक्तः संप्रत्यहमतनुरग्रेऽप्यनतिभाङ् महेश क्षन्तव्यं तदिदमपराधद्वयमपि ॥५०१॥ represents the poet's intention (bhāva). Example— (a) 'I see that there was collyrium in your eyes ;— (b) and I perceive your body as going to be adorned with ornaments'. In (a) there is 'visualisation' of the past (collyrium), and in (b) that of the future (ornamentation). XXX—Kāvyaliṅga—Poetical Reason. When a reason is expressed either (a) by a sentence, or (b) by a word,—it is Poetical Reason. 114. (a) The Reason expressed by a sentence— 'From my bodily incarnation I infer, O Shiva, that in my previous birth, I never bowed down to You ; and bowing down to You now, and thereby becoming libera- ted, I shall not have a body and hence shall not bow down to You in the future ; both these faults of mine, please pardon, O Lord.'