काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

422 KĀVYAPRAKĀŚA न पृथक् लक्ष्यते । तथाहि-- कुलममलिनं भद्रा मूर्तिमतिः श्रुतिशालिनी भुजबलमलं स्फीता लक्ष्मीः प्रभुत्वमखण्डितम् । प्रकृतिसुभगा ह्येते भावा अमीभिरयं जनो व्रजति सुतरां दर्पं राजन् त एव तवाङ्कुशाः ॥५०८॥ अत्र सतां योगः । उक्तोदाहरणे त्वसतां योगः । शशी दिवसधूसरो गलितयौवना कामिनी सरो विगतवारिजं मुखमनक्षरं स्वाकृतेः । प्रभुर्धनपरायणः सततदुर्गतः सज्जनो नृपाङ्गणगतः खलो मनसि सप्त शल्यानि मे ॥५०९॥ It is this same figure of Concatenation which appears in the form of (a) 'the combination of good things', (b) 'the combination of bad things' and (c) 'the combi- nation of good and bad' [which three have been des- cribed by Rudraṭa and others as distinct figures of speech]. That is why these are not described by us separately. For instance, in the example quoted above, we have 'the combination of bad things'; while we have 'the combi- nation of good things' in the following verse :- 'The family is untainted, appearance gentle, mind full of learning, the strength of arm sufficient, wealth extensive, sovereignty unimpeded ; all these circumstances are naturally agreeable ; and it is only natural that, on account of these, this man becomes arrogant ; but to you, O King, these same only serve as means of restraint.' In the following verse, there is 'combination of good and bad', inasmuch as the fact of the 'Moon' (good) being 'dim' (bad) already being a 'dart,' several other darts are mentioned (which also are combinations of the good and the bad)-